Monday in the Octave of Corpus Christi

Semidouble

Matins

Lauds

Prime

Terce

Sext

None

Vespers

COLLECT OF THE DAY

CLOSING VERSICLES AND THAT WHICH FOLLOWETH

Matins

The first part of Matins is in the Ordinary

Invitatory and Hymn

First Nocturn

Second Nocturn

Third Nocturn

Invitatory and Hymn

Christum Regem adorémus dominántem Géntibus : * Qui se manducántibus dat spíritus pinguédinem.

Let us worship Christ the King, Lord of all the nations of the earth : * Who feedeth men's souls on himself, the living Bread from heaven.

Christum Regem adorémus dominántem Géntibus : * Qui se manducántibus dat spíritus pinguédinem.

Let us worship Christ the King, Lord of all the nations of the earth : * Who feedeth men's souls on himself, the living Bread from heaven.

Psalmus 94.
Venite, exsultemus Domino

Veníte, exsultémus Dómino, jubilémus Deo, salutári nostro : præoccupémus fáciem ejus in confessióne, et in psalmis jubilémus ei.

O come, let us sing unto the Lord ; let us heartily rejoice in the God of our salvation.  Let us come before his presence with thanksgiving ; and shew ourselves glad in him with psalms.

Christum Regem adorémus dominántem Géntibus : * Qui se manducántibus dat spíritus pinguédinem.

Let us worship Christ the King, Lord of all the nations of the earth : * Who feedeth men's souls on himself, the living Bread from heaven.

Quóniam Deus magnus Dóminus, et Rex magnus super omnes deos : quóniam non repéllet Dóminus plebem suam : quia in manu ejus sunt omnes fines terræ, et altitúdines móntium ipse cónspicit.

For the Lord is a great God ; and a great King above all gods:  For the Lord will not cast off his people:  In his hand are all the corners of the earth, and the strength of the hills is his also.

Qui se manducántibus dat spíritus pinguédinem.

Who feedeth men's souls on himself, the living Bread from heaven.

In the following verse of the Psalm, at the words veníte, adorémus, et procidámus ante Deum (O come, let us worship and fall down, and kneel before the Lord our Maker) all genuflect.

Quóniam ipsíus est mare, et ipse fecit illud, et áridam fundavérunt manus ejus : veníte, adorémus, et procidámus ante Deum : plorémus coram Dómino, qui fecit nos, quia ipse est Dóminus Deus noster ; nos autem pópulus ejus, et oves páscuæ ejus.

The sea is his and he made it ; and his hands prepared the dry land.  O come, let us worship and fall down, and kneel before the Lord our Maker: For he is the Lord our God ; and we are his people, and the sheep of his pasture.

Christum Regem adorémus dominántem Géntibus : * Qui se manducántibus dat spíritus pinguédinem.

Let us worship Christ the King, Lord of all the nations of the earth : * Who feedeth men's souls on himself, the living Bread from heaven.

Hódie, si vocem ejus audiéritis, nolíte obduráre corda vestra, sicut in exacerbatióne, secúndum diem tentatiónis in desérto : ubi tentavérunt me patres vestri, probavérunt et vidérunt ópera mea.

Today if ye will hear his voice, harden not your hearts, as in the provocation, and as in the day of temptation in the wilderness ; when your fathers tempted me, proved me, and saw my works.

Qui se manducántibus dat spíritus pinguédinem.

Who feedeth men's souls on himself, the living Bread from heaven.

Quadragínta annis próximus fui generatióni huic, et dixi : Semper hi errant corde ; ipsi vero non cognovérunt vias meas : quibus jurávi in ira mea : Si introíbunt in réquiem meam.

Forty years long was I grieved with this generation, and said, It is a people that do err in their hearts, for they have not known my ways:  unto whom I sware in my wrath, that they should not enter into my rest.

Christum Regem adorémus dominántem Géntibus : * Qui se manducántibus dat spíritus pinguédinem.

Let us worship Christ the King, Lord of all the nations of the earth : * Who feedeth men's souls on himself, the living Bread from heaven.

Glória Patri, et Fílio, et Spirítui Sancto.  Sicut erat in princípio, et nunc, et semper,  et in sæcula sæculórum.  Amen.

Glory be to the Father, and to the Son, and to the Holy Ghost:  as it was in the beginning, is now, and ever shall be, world without end.  Amen.

Qui se manducántibus dat spíritus pinguédinem.

Who feedeth men's souls on himself, the living Bread from heaven.

Christum Regem adorémus dominántem Géntibus : * Qui se manducántibus dat spíritus pinguédinem.

Let us worship Christ the King, Lord of all the nations of the earth : * Who feedeth men's souls on himself, the living Bread from heaven.

Sacris solémniis juncta sint gáudia,
Et ex præcórdiis sonent præcónia ;
Recédant vétera, nova sint ómnia,
Corda, voces, et ópera.

At this our solemn Feast let holy joys abound ;
And from the inmost breast let songs of praise resound ;
Let ancient rites depart, and all be new around,
In every deed, in voice, in heart.

As soon as the introductory part of Matins is finished, there is begun The First Nocturn. 

First Nocturn

Ant.    Fructum salutíferum.

Ant.    The Lord brought forth his fruit.

COMMENTARY

Psalmus 1.  Beatus vir

Beátus vir, qui non ábiit in consílio impiórum, et in via peccatórum non stetit, * et in cáthedra pestiléntiæ non sedit :
2  Sed in lege Dómini volúntas ejus, * et in lege ejus meditábitur die ac nocte.
3  Et erit tamquam lignum, quod plantátum est secus decúrsus aquárum, * quod fructum suum dabit in témpore suo:
4  Et fólium ejus non défluet: * et ómnia quæcúmque fáciet, prosperabúntur.
5  Non sic ímpii, non sic: * sed tamquam pulvis, quem prójicit ventus a fácie terræ.
6  Ideo non resúrgent ímpii in judício: * neque peccatóres in concílio justórum.
7  Quóniam novit Dóminus viam justórum: * et iter impiórum períbit.
8  Glória Patri, et Fílio, * et Spirítui Sancto.
9  Sicut erat in princípio, et nunc, et semper, * et in sæcula sæculórum.  Amen.

Blessed is the man that hath not walked in the counsel of the ungodly, nor stood in the way of sinners, * and hath not sat in the seat of pestilence.
2  But his delight is in the law of the Lord; * and in his law will he exercise himself day and night.
3  And he shall be like a tree planted by the water-side, * that will bring forth his fruit in due season.
4  His leaf also shall not wither; * and all whatsoever he doeth, it shall prosper.
5  As for the ungodly, it is not so with them; * but they are like the chaff, which the wind scattereth away from the face of the earth.
6  Therefore the ungodly shall not rise again in judgment; * neither the sinners in the congregation of the righteous.
7  For the Lord knoweth the way of the righteous; * and the way of the ungodly shall perish.
8  Glory be to the Father, and to the Son, *  and to the Holy Ghost:
9  As it was in the beginning, is now, and ever shall be, * world without end.  Amen.

Ant.    Fructum salutíferum gustándum dedit Dóminus mortis suæ témpore.

Ant.    The Lord brought forth his fruit in the season of his death, even that fruit wherefrom we are to eat unto salvation.

Ant.    A fructu fruménti.

Ant.    Since the time of Christ.

COMMENTARY

Psalmus 4. Cum invocarem

Cum invocárem exaudívit me Deus justítiæ meæ: *  in tribulatióne dilatásti mihi.
2  Miserére mei, * et exáudi oratiónem meam.
3  Fílii hóminum, úsquequo gravi corde? *  ut quid dilígitis vanitátem et quæritis mendácium?
4  Et scitóte quóniam mirificávit Dóminus sanctum suum: * Dóminus exáudiet me cum clamávero ad eum.
5  Irascímini, et nolíte peccáre: * quæ dícitis in córdibus vestris, in cubílibus vestris compungímini.
6  Sacrificáte sacrifícium justítiæ, et speráte in Dómino, * multi dicunt quis osténdit nobis bona?
7  Signátum est super nos lumen vultus tui, Dómine: *  dedísti lætítiam in corde meo.
8  A fructu fruménti, vini et ólei sui * multiplicáti sunt.
9  In pace in idípsum * dórmiam et requiéscam;
10  Quóniam tu, Dómine, singuláriter in spe * constituísti me.

He hath heard me when I call, the God of my righteousness: * thou hast set me at liberty when I was in trouble.
2  Have mercy upon me, * and hearken unto my prayer.
3  O ye sons of men, how long will ye be dull of heart? * and have such pleasure in vanity, and seek after leasing?
4  Know this also, that the Lord hath chosen to himself the man that is godly; * when I call upon the Lord he will hear me.
5  Be ye angry, and sin not; * the things that ye say in your hearts, repent ye them upon your beds.
6  Offer the sacrifice of righteousness, and put your trust in the Lord, * there be many that say, who will shew us any good?
7  The light of thy countenance, O Lord, is sealed upon us, * thou hast put gladness in my heart.
8  By the fruit of their corn and wine and oil * have they been multiplied.
9  I will lay me down in peace, * and take my rest;
10  For it is thou, Lord, only, * that makest me dwell in safety.

Ant.    A fructu fruménti et vini multiplicáti fidéles in pace Christi requiéscunt.

Ant.    Since the time of Christ, their corn and wine increased unto the faithful, and they lay them down in peace and take their rest. 

Ant.    Communióne cálicis.

Ant.    By partaking of the chalice.

COMMENTARY

Psalmus 15.  Conserva me, Domine

Consérva me, Dómine, quóniam sperávi in te. * Dixi Dómino : Deus meus es tu, quóniam bonórum meórum non eges.
2  Sanctis, qui sunt in terra ejus, * mirificávit omnes voluntátes meas in eis.
3  Multiplicátæ sunt infirmitátes eórum : * póstea acceleravérunt.
4  Non congregábo conventícula eórum de sanguínibus, *  nec memor ero nóminum eórum per lábia mea.
5  Dóminus pars hereditátis meæ, et cálicis mei : * tu es, qui restítues hereditátem meam mihi.
6  Funes cecidérunt mihi in præcláris : * étenim heréditas mea præclára est mihi.
7  Benedícam Dóminum, qui tríbuit mihi intelléctum : * ínsuper et usque ad noctem increpuérunt me renes mei.
8  Providébam Dóminum in conspéctu meo semper : * quóniam a dextris est mihi, ne commóvear.
9  Propter hoc lætátum est cor meum, et exsultávit lingua mea : * ínsuper et caro mea requiéscet in spe.
10  Quóniam non derelínques ánimam meam in inférno : * nec dabis sanctum tuum vidére corruptiónem.
11  Notas mihi fecísti vias vitæ, adimplébis me lætítia cum vultu tuo : * delectatiónes in déxtera tua usque in finem.

Psalm 15.  Conserva me, Domine

Preserve me, O God, for in thee have I put my trust. *  I have said unto the Lord, thou art my God; for thou hast no need of my goods.
2  To the saints that are in his land, * he hath exalted in them all my desires.
3  Their infirmities were multiplied : * they made haste thereafter.
4  Their meetings for blood-offerings will I not gather together, * neither be mindful of their names within my lips.
5  The Lord is the portion of mine inheritance, and of my cup; * it is thou that shalt restore mine inheritance.
6  The lot is fallen unto me in a fair ground; * yea, I have a goodly heritage.
7  I will bless the Lord, who hath given me understanding; * my reins also have chastened me in the night season.
8  I have set the Lord alway before me; * for he is on my right hand, therefore shall I not fall.
9  Wherefore my heart is glad, and my tongue hath rejoiced: * my flesh also shall rest in hope.
10  Because thou shalt not leave my soul in hell; * neither shalt thou suffer thy Holy One to see corruption.
11  Thou hast shewn me the paths of life: thou shalt fill me with joy with thy countenance, * and at thy right hand there is pleasure for evermore.

Ant.    Communióne cálicis, quo Deus ipse súmitur, non vitulórum sánguine, congregávit nos Dóminus.

Ant.    By partaking of the chalice, in which God himself is received, and not by the blood of calves, hath the Lord brought us together.

STAND

Absolutio: Exáudi, Dómine Jesu Christe, preces servórum tuórum, et miserére nobis : Qui cum Patre et Spíritu Sancto vivis et regnas in sæcula sæculórum.
R.  Amen.

Absolution:  Graciously hear, O Lord Jesu Christ, the prayers of thy servants, and have mercy upon us.  Who, with the Father, and the Holy Ghost, livest and reignest, for ever and ever.
R.  Amen.

Benedíctio 1: Benedictióne perpétua benedícat nos Pater ætérnus.
R.  Amen.

Benediction 1:  May the Father Eternal bless us with a never-ending blessing.
R.  Amen.

De libro primo Regum

The Lesson is taken from
the first Book of Kings

Philísthiim autem tulérunt arcam Dei et asportavérunt eam a Lápide adjutórii in Azótum.  Tulerúntque Philísthiim arcam Dei et intulérunt eam in templum Dagon et statuérunt eam juxta Dagon.  Cumque surrexíssent dilúculo Azótii áltera die, ecce Dagon jacébat pronus in terra ante arcam Dómini ; et tulérunt Dagon et restituérunt eum in locum suum.  Rursúmque mane die áltera consurgéntes invenérunt Dagon jacéntem super fáciem suam in terra coram arca Dómini ; caput autem Dagon et duæ palmæ mánuum ejus abscíssæ erant super limen ; porro Dagon solus truncus remánserat in loco suo.

And the Philistines took the ark of God, and brought it from Ebenezer unto Ashdod.  When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon.  And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the Lord. And they took Dagon, and set him in his place again.  And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the Lord; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left to him.  Therefore neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshold of Dagon in Ashdod unto this day.

V.  Tu autem, Dómine, miserére nobis.
R.  Deo grátias.

V.  But thou, O Lord, have mercy upon us.
R.  Thanks be to God.

R.  Immolábit hædum multitúdo filiórum Israël ad vésperam Paschæ : * Et edent carnes et ázymos panes.
V.  Pascha nostrum immolátus est Christus : ítaque epulémur in ázymis sinceritátis et veritátis.
R.  Et edent carnes et ázymos panes.

R.  The whole assembly of the children of Israel shall kill the lamb toward the evening of the Passover : * And they shall eat the flesh and the unleavened bread.
V.  Christ our Passover is sacrificed for us, therefore let us keep the feast with the unleavened bread of sincerity and truth.
R.  And they shall eat the flesh and the unleavened bread.

Benedíctio 2: Unigénitus Dei Fílius nos benedícere et adjuváre dignétur.
R.  Amen.

Benediction 2: May the Son of God, the sole-begotten, mercifully bless and keep us.
R.  Amen.

Aggraváta est autem manus Dómini super Azótios, et demolítus est eos.  Et ebulliérunt villæ et agri in médio regiónis illíus, et nati sunt mures, et facta est confúsio mortis magnæ in civitáte.  Vidéntes autem viri Azótii hujuscémodi plagam dixérunt : Non máneat arca Dei Israël apud nos, quóniam dura est manus ejus super nos et super Dagon deum nostrum.  Et mitténtes congregavérunt omnes sátrapas Philisthinórum ad se et dixérunt : Quid faciémus de arca Dei Israël?  Responderúntque Gethæi : Circumducátur arca Dei Israël.

But the hand of the Lord was heavy upon them of Ashdod, and he destroyed them.  And in the villages and fields in the midst of that country, there came forth a multitutde of mice, and there was the confusion of a great mortality in the city.  And when the men of Ashdod saw this kind of plague, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon us, and upon Dagon our god.  They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And the Gethites answered, Let the ark of the God of Israel be carried about.

V.  Tu autem, Dómine, miserére nobis.
R.  Deo grátias.

V.  But thou, O Lord, have mercy upon us.
R.  Thanks be to God.

R.  Comedétis carnes, et saturabímini pánibus : * Iste est panis, quem dedit vobis Dóminus ad vescéndum.
V.  Non Móyses dedit vobis panem de cælo, sed Pater meus dat vobis panem de cælo verum.
R.  Iste est panis, quem dedit vobis Dóminus ad vescéndum.

R.  Ye shall eat flesh, and ye shall be filled with bread : * This is the bread which the Lord hath given you to eat.
V.  Moses gave you not that bread from heaven, but my Father giveth you that true Bread from heaven.
R.  This is the bread which the Lord hath given you to eat.

Benedíctio 3: Spíritus Sancti grátia illúminet sensus et corda nostra.
R.  Amen.

Benediction 3: May the grace of the Holy Spirit all our heart and mind enlighten.
R.  Amen.

Et circumduxérunt arcam Dei Israël.  Illis autem circumducéntibus eam, fiébat manus Dómini per síngulas civitátes interfectiónis magnæ nimis ; et percutiébat viros uniuscujúsque urbis a parvo usque ad majórem.  Misérunt ergo arcam Dei in Accaron.  Cumque venísset arca Dei in Accaron, exclamavérunt Accaronítæ dicéntes : Adduxérunt ad nos arcam Dei Israël, ut interfíciat nos et pópulum nostrum.  Misérunt ítaque et congregavérunt omnes sátrapas.  Philisthinórum, qui dixérunt : Dimíttite arcam Dei Israël, et revertátur in locum suum et non interfíciat nos cum pópulo nostro.  Fiébat enim pavor mortis in síngulis úrbibus et gravíssima valde manus Dei.

And they carried the ark of the God of Israel about.  And it was so, that, after they had carried it about, the hand of the Lord was against the city with a very great destruction: and he smote the men of the city, both small and great.  Therefore they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to slay us and our people.  So they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy there.

V.  Tu autem, Dómine, miserére nobis.
R.  Deo grátias.

V.  But thou, O Lord, have mercy upon us.
R.  Thanks be to God.

R.  Respéxit Elías ad caput suum subcinerícium panem : qui surgens comédit et bibit : * Et ambulávit in fortitúdine cibi illíus usque ad montem Dei.
V.  Si quis manducáverit ex hoc pane, vivet in ætérnum.
R.  Et ambulávit in fortitúdine cibi illíus usque ad montem Dei.
V.  Glória Patri, et Fílio, et Spirítui Sancto.
R.  Et ambulávit in fortitúdine cibi illíus usque ad montem Dei.

R.  Elijah looked, and behold, there was a cake baken on the coals at his head : and he arose, and did eat and drink : * And went in the strength of that meat even unto the Mount of God.
V.  If any man eat of this Bread, he shall live for ever.
R.  And went in the strength of that meat even unto the Mount of God.
V.  Glory be to the Father, and to the Son, and to the Holy Ghost.
R.  And went in the strength of that meat even unto the Mount of God.

Second Nocturn

Ant.    Memor sit Dóminus.

Ant.    May the Lord remember.

COMMENTARY

Psalmus 19.  Exaudiat te Dominus

Exáudiat te Dóminus in die tribulatiónis: * prótegat te nomen Dei Jacob.
2  Mittat tibi auxílium de sancto: * et de Sion tueátur te.
3  Memor sit omnis sacrifícii tui: * et holocáustum tuum pingue fiat.
4  Tríbuat tibi secúndum cor tuum: * et omne consílium tuum confírmet.
5  Lætábimur in salutári tuo: * et in nómine Dei nostri magnificábimur.
6  Impleat Dóminus omnes petitiónes tuas: * nunc cognóvi quóniam salvum fecit Dóminus Christum suum.
7  Exáudiet illum de cælo sancto suo: * in potentátibus salus déxteræ ejus.
8  Hi in cúrribus, et hi in equis: * nos autem in nómine Dómini, Dei nostri invocábimus.
9  Ipsi obligáti sunt, et cecidérunt: * nos autem surréximus et erécti sumus.
10  Dómine salvum fac regem: * et exáudi nos in die, qua invocavérimus te.

The Lord hear thee in the day of trouble; * the Name of the God of Jacob defend thee :
2  May he send thee help from the sanctuary, * and strengthen thee out of Sion :
3  May he remember all thy offerings, * and may thy whole burnt-sacrifice be made fat.
4  May he grant thee thy heart's desire, * and confirm all thy counsels.
5  We will rejoice in thy salvation, * and triumph in the Name of the Lord our God.
6  May the Lord fulfil all thy petitions : * now have I known that the Lord hath saved his Anointed.
7  He will hear him from his holy heaven, * with wholesome strength is the salvation of his right hand.
8  Some put their trust in chariots, and some in horses: * but we will call upon the Name of the Lord our God.
9  They are brought down, and fallen; * but we are risen, and stand upright.
10  O Lord, save the king, * and hear us in the day that we shall call upon thee.

Ant.    Memor sit Dóminus sacrifícii nostri : et holocáustum nostrum pingue fiat.

Ant.    May the Lord remember our offering : and accept our burnt-sacrifice.

Ant.    Parátur.

Ant.    The Lord prepareth.

COMMENTARY

Psalmus 22.  Dominus regit me

Dóminus regit me, et nihil mihi déerit: *  in loco páscuæ ibi me collocávit.
2  Super aquam refectiónis educávit me: * ánimam meam convértit.
3  Dedúxit me super sémitas justítiæ: * propter nomen suum.
4  Nam, et si ambulávero in médio umbræ mortis, non timébo mala: * quóniam tu mecum es.
5  Virga tua, et báculus tuus: * ipsa me consoláta sunt.
6  Parásti in conspéctu meo mensam, * advérsus eos, qui tríbulant me.
7  Impinguásti in óleo caput meum: * et calix meus inébrians quam præclárus est!
8  Et misericórdia tua subsequétur me * ómnibus diébus vitæ meæ. 
9  Et ut inhábitem in domo Dómini, * in longitúdinem diérum.

Psalm 22.  Dominus regit me

The Lord is my shepherd, and I shall want nothing : * he hath set me in a green pasture.
2  He hath led me forth beside the waters of comfort : * he hath converted my soul.
3  He hath brought me forth in the paths of righteousness * for his Name's sake.
4  Yea, though I walk through the valley of the shadow of death, I will fear no evil; * for thou art with me.
5  Thy rod and thy staff, * they have comforted me.
6  Thou hast prepared a table before me * in the presence of them that trouble me.
7  Thou hast anointed my head with oil : * and my cup which inebriateth me, how goodly it is.
8  And thy mercy shall follow me * all the days of my life.
9  And I will dwell in the house of the Lord * unto length of days.

Ant.    Parátur nobis mensa Dómini advérsus omnes, qui tríbulant nos.

Ant.    The Lord prepareth a table before us, in the presence of all them that trouble us.

Ant.    In voce exsultatiónis.

Ant.    In the voice of praise and thanksgiving.

COMMENTARY

Psalmus 41. Quemadmodum

Quemádmodum desíderat cervus ad fontes aquárum: * ita desíderat ánima mea ad te, Deus.
2  Sitívit ánima mea ad Deum fortem vivum: * quando véniam, et apparébo ante fáciem Dei?
3  Fuérunt mihi lácrimæ meæ panes die ac nocte: * dum dícitur mihi quotídie: Ubi est Deus tuus?
4  Hæc recordátus sum, et effúdi in me ánimam meam: * quóniam transíbo in locum tabernáculi admirábilis, usque ad domum Dei.
5  In voce exsultatiónis, et confessiónis: * sonus epulántis.
6  Quare tristis es, ánima mea? * et quare contúrbas me?
7  Spera in Deo, quóniam adhuc confitébor illi: * salutáre vultus mei, et Deus meus.
8  Ad meípsum ánima mea conturbáta est : * proptérea memor ero tui de terra Jordánis, et Hermóniim a monte módico.
9  Abyssus abyssum ínvocat, * in voce cataractárum tuárum.
10  Omnia excélsa tua, et fluctus tui * super me transiérunt.
11  In die mandávit Dóminus misericórdiam suam : * et nocte cánticum ejus.
12  Apud me orátio Deo vitæ meæ, * dicam Deo : Suscéptor meus es.
13  Quare oblítus es mei? * et quare contristátus incédo, dum afflígit me inimícus?
14  Dum confringúntur ossa mea, * exprobravérunt mihi qui tríbulant me inimíci mei.
15  Dum dicunt mihi per síngulos dies : Ubi est Deus tuus? * quare tristis es, ánima mea? et quare contúrbas me?
16  Spera in Deo, quóniam adhuc confitébor illi : * salutáre vultus mei, et Deus meus.

Psalm 41. Quemadmodum

Like as the hart desireth the water-brooks, * so longeth my soul after thee, O God.
2  My soul is athirst for God, yea, even for the strong, living God: * when shall I come to appear before the presence of God?
3  My tears have been my meat day and night, * while they daily say unto me, Where is now thy God?
4  These things I remembered, and poured out my soul within me; * for I shall go over into the place of the wondrous tabernacle, even unto the house of God.
5  In the voice of praise and thanksgiving, * the sound of one keeping holy-day.
6  Why art thou sad, O my soul? * and why dost thou trouble me?
7  O put thy trust in God, for I will yet praise him, * the salvation of my countenance, and my God.
8  My soul is vexed within me; * therefore will I remember thee from the land of Jordan, from Hermon and the little hill.
9  The deep calleth on the deep, * at the noise of thy water-floods.
10  All thy waves and storms * are gone over me.
11  The Lord hath commanded his mercy in the daytime; * and a canticle to him in the night season.
12  The prayer to the God of my life is with me, * I will say unto God : Thou dost uphold me.
13  Why hast thou forgotten me? * and why go I mourning, whilst the enemy oppresseth me?
14  Whilst my bones are smitten asunder, * mine enemies that trouble me have reproached me.
15  While they say daily unto me: Where is now thy God? * why art thou sad, O my soul? and why dost thou trouble me?
16  O put thy trust in God, for I will yet praise him, * the salvation of my countenance, and my God.

Ant.    In voce exsultatiónis résonent epulántes in mensa Dómini.

Ant.    In the voice of praise and thanksgiving, among such as keep holy-day, let us banquet at the table of the Lord.

STAND

V.  He fed them with the finest wheat-flour, alleluia.
R.  And with honey from the Rock did he satisfy them, alleluia.

Absolutio: Ipsíus píetas et misericórdia nos ádjuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sæcula sæculórum.
R.  Amen.

Absolution:  May his loving-kindness and mercy assist us.  Who, with the Father, and the Holy Ghost, liveth and reigneth, for ever and ever.
R.  Amen.

V.  Jube domne, (Dómine) benedícere.

V.  Vouchsafe, Reverend Father (O Lord), thy blessing.

Benedíctio 4: Deus Pater omnípotens sit nobis propítius et clemens.
R.  Amen.

Benediction 4:  May God the Father Almighty shew us his mercy and pity.
R.  Amen.

Unicuíque fidélium Christus semetípsum per mystéria commíscet, et quos génuit, per semetípsum enútrit, nec álteri tradit ; per hoc tibi rursum persuádens, quod carnem tuam assúmpsit.  Ne torpeámus ígitur tanta digni caritáte et honóre putáti.  Nonne vidétis quanta promptitúdine párvuli papíllas cápiunt, et quanto ímpetu lábia ubéribus infígunt?  Accedámus cum tanta nos quoque alacritáte ad hanc mensam et ad úbera póculi spiritális : quinímmo cum longe majóri trahámus, tamquam infántes lacténtes, spíritus grátiam : et unus sit nobis dolor hac esca privári.  Non sunt humánæ virtútis ópera, hæc quæ proponúntur : qui tunc ipsa fecit in illa cœna, idem ea nunc quoque facit.  Nos ministrórum tenémus locum ; qui vero sanctíficat ea et immútat, ipse est.  Nullus ítaque Judas assístat, nullus avárus ; nam tales mensa non súscipit.  Si quis est discípulus, adsit ; ait enim : Cum discípulis meis fácio Pascha.  Hæc est illa mensa, et minus nihil habet.  Non enim illam quidem Christus, hanc autem homo pérficit ; verum et hanc ipse quoque.

In these Holy Mysteries Christ doth unite himself to all and each of his faithful ones.  They are his children, and he doth nourish them himself, instead of giving them over unto another ; herein again assuring us that the flesh he hath taken unto himself is ours.  Let us, then, be vigilant, who have been deemed worthy of such love and such honour.  See ye not how eagerly the sucklings seize on the breasts, how readily they fix their mouths on the paps?  Let us, with like eagerness, draw nigh to that Table, and suck at that spiritual Cup.  Yea, let us prize that gracious Food as the suckling doth its mother's breast, and hold it the great woe of life to be cut off from that Banquet.  Here there are set before us no works of the power of mere man.  He that worked at that Last Supper, worketh the same here still.  We priests minister in Christ's stead, but it is Christ that halloweth and effecteth that holy thing which we minister.  Let no Judas draw nigh to this Table, nor covetous one ; this is no table for him.  But he which is Christ's disciple, let him come ; for it is even as the Lord said : I will keep the Passover with my disciples.  This is that Passover Table, and it is all Christ's.  What is wrought there is not some of Christ's work, but it is all his work and not another's.

V.  Tu autem, Dómine, miserére nobis.
R.  Deo grátias.

V.  But thou, O Lord, have mercy upon us.
R.  Thanks be to God.

R.  Cœnántibus illis, accépit Jesus panem, et benedíxit, ac fregit, dedítque discípulis suis, et ait : * Accípite et comédite : hoc est corpus meum.
V.  Dixérunt viri tabernáculi mei : Quis det de cárnibus ejus, ut saturémur?
R.  Accípite et comédite : hoc est corpus meum.

R.  As they were eating, Jesus took bread, and blest it, and brake it and gave it to his disciples, and said : *  Take, eat, this is my Body.
V.  The men of my tabernacle said : O that we had of his flesh, that we may be satisfied.
R.  Take, eat, this is my Body.

V.  Jube domne, (Dómine) benedícere.

V.  Vouchsafe, Reverend Father (O Lord), thy blessing.

Benedíctio 5: Christus perpétuæ det nobis gáudia vitæ.
R.  Amen.

Benediction 5: May Christ bestow upon us the joys of life eternal.
R.  Amen.

Inhumánus accédat nemo, nemo crudélis et immiséricors, nemo prorsus immúndus.  Hæc ad communicántes dico, et ad vos, ministrántes.  Nam et ad vos sermónem convértere necessárium est, ut multo cum stúdio hæc dona distribuátis.  Non parva vobis ímminet últio, si quemquam, illíus culpæ cónscii, hujus mensæ partícipem esse concedátis : sanguis ejus de mánibus vestris exquirétur.  Sive quis dux milítiæ sit, sive præféctus, sive princeps diadémate coronátus, indígne autem accédat, próhibe : majórem illo potestátem habes.  Proptérea vos Deus hoc insignívit honóre, ut tália discernátis.  Hoc vestra dígnitas est, hoc secúritas, hoc omnis coróna ; non ut albam et splendéntem túnicam circumeátis indúti.  Verum et tu, láice, cum sacerdótem víderis offeréntem, ne ut sacerdótem esse putes hoc faciéntem, sed Christi manum invisibíliter exténsam.

Hither let there draw nigh none brutal, none cruel, none merciless ; in good sooth, none unclean.  I speak to all that take that Holy Communion, and to you also, O ye that do administer the same.  To you now I turn my speech, to warn you with how great care that Gift is to be given.  No slight vengeance is that which awaiteth you if ye admit for a partaker at the Lord's Table the sinner whose guiltiness ye know.  At your hands will his blood be required.  If a man be a General, a Governor, a crowned Monarch, yet if he come here unworthily, forbid him ; thou hast greater power than he.  To this end hath God exalted you to the honour ye hold, that ye may judge in such matters.  This office is your dignity, this is your strength, this is all your crown, this, and not the going about in white robes and glittering vestments.  And thou, O layman! when thou seest the Priest making the oblation, think not that he which is then the real Worker is such a Priest as thou seest, but know of a surety that it is Christ's Hand which is stretched out, albeit unseen by thee.

V.  Tu autem, Dómine, miserére nobis.
R.  Deo grátias.

V.  But thou, O Lord, have mercy upon us.
R.  Thanks be to God.

R.  Accépit Jesus cálicem, postquam cœnávit, dicens : Hic calix novum testaméntum est in meo sánguine : * Hoc fácite in meam commemoratiónem.
V.  Memória memor ero, et tabéscet in me ánima mea.
R.  Hoc fácite in meam commemoratiónem.

R.  Jesus took the cup, after supper, saying : This cup is the new testament in my blood : * Do this in remembrance of me.
V.  My soul hath them still in remembrance, and is humbled within me.
R.  Do this in remembrance of me.

V.  Jube domne, (Dómine) benedícere.

V.  Vouchsafe, Reverend Father (O Lord), thy blessing.

Benedíctio 6: Ignem sui amóris accéndat Deus in córdibus nostris.
R.  Amen.

Benediction 6: May God enkindle in our hearts the fire of his holy love.
R.  Amen.

Audiámus ígitur, et sacerdótes et súbditi, quali esca facti sumus digni : audiámus et horreámus.  Sanctis cárnibus suis nos dedit impléri, semetípsum appósuit immolátum.  Quænam ígitur erit nobis excusátio, cum tálibus pasti tália peccémus, cum lupi fiámus Agnum comedéntes, cum tamquam oves pasti more leónum diripiámus?  Hoc enim mystérium non a rapína tantum, verum et ab omni vel ténui inimicítia purum esse pénitus jubet ; est enim pacis mystérium.  Judæis quidem annuátim propriórum monuménta beneficiórum solemnitátes Deus alligávit ; tibi vero síngulis diébus per hæc mystéria.  Nullus ítaque Judas hanc mensam petat, nullus Simon.  Hi namque duo propter avarítiam periérunt : hoc ígitur bárathrum fugiámus.

Let us hear, therefore, all of us, both Priests and laymen, let us hear what Food it is whereof we are made worthy.  Let us hear, I say, and let us quake.  The Lord satisfieth us with his own holy Flesh, setting himself slain before us.  What excuse therefore shall we have, if, being so fed as we are, we sin as we do?  If, eating of the Lamb, we are still wolves?  If, pastured as the sheep of the flock, we raven like lions?  This mysterious Sacrament forbiddeth unto us not outrage only, but any the least enmity ; it is the Mystery of peace.  Upon the Jews God laid it to make year by year by solemn festivals a yearly commemoration of his mercies unto them, but upon thee to do this in remembrance of his love to thee, day by day.  To this Table then let there draw nigh no Judas Iscariot, no Simon Magus.  These men fell through covetousness ; let us fly that bottomless pit.

V.  Tu autem, Dómine, miserére nobis.
R.  Deo grátias.

V.  But thou, O Lord, have mercy upon us.
R.  Thanks be to God.

R.  Ego sum panis vitæ ; patres vestri manducavérunt manna in desérto, et mórtui sunt : * Hic est panis de cælo descéndens, ut, si quis ex ipso mandúcet, non moriátur.
V.  Ego sum panis vivus, qui de cælo descéndi : si quis manducáverit ex hoc pane, vivet in ætérnum.
R.  Hic est panis de cælo descéndens, ut, si quis ex ipso mandúcet, non moriátur.
V.  Glória Patri, et Fílio, et Spirítui Sancto.
R.  Hic est panis de cælo descéndens, ut, si quis ex ipso mandúcet, non moriátur.

R.  I am the Bread of life ; your fathers did eat manna in the wilderness and are dead : * This is the Bread which cometh down from heaven, that a man may eat thereof and not die.
V.  I am the living Bread which came down from heaven, whereof, if any man eat, he shall live for ever.
R.  This is the Bread which cometh down from heaven, that a man may eat thereof and not die.
V.  Glory be to the Father, and to the Son, and to the Holy Ghost.
R.  This is the Bread which cometh down from heaven, that a man may eat thereof and not die.

Third Nocturn

Ant.    Introíbo.

Ant.    I will go.

COMMENTARY

Psalmus 42.  Judica me, Deus

Júdica me, Deus, et discérne causam meam de gente non sancta, * ab hómine iníquo, et dolóso érue me.
2  Quia tu es, Deus, fortitúdo mea: * quare me repulísti? et quare tristis incédo, dum afflígit me inimícus?
3  Emítte lucem tuam et veritátem tuam: * ipsa me deduxérunt, et adduxérunt in montem sanctum tuum, et in tabernácula tua.
4  Et introíbo ad altáre Dei: * ad Deum, qui lætíficat juventútem meam.
5  Confitébor tibi in cíthara, Deus, Deus meus: * quare tristis es, ánima mea? et quare contúrbas me?
6  Spera in Deo, quóniam adhuc confitébor illi: * salutáre vultus mei, et Deus meus.

Psalm 42.  Judica me, Deus

Judge me, O God, and defend my cause from the ungodly people; * O deliver me from the deceitful and wicked man.
2  For thou art the God of my strength; * why hast thou put me from thee? and why go I mourning, whilst the enemy oppresseth me?
3  O send out thy light and thy truth, * they have led me, and brought me unto thy holy hill, and into thy dwelling.
4  I will go unto the altar of God, * even to God that giveth joy to my youth.
5  And upon the harp will I give thanks unto thee, O God, my God : * why art thou sad, O my soul? and why dost thou trouble me?
6  O put thy trust in God, for I will yet praise him, * the salvation of my countenance, and my God.

Ant.    Introíbo ad altáre Dei : sumam Christum, qui rénovat juventútem meam.

Ant.    I will go unto the altar of God : where I shall receive Christ, which same is the renewer of my youth.

Ant.    Cibávit nos Dóminus.

Ant.    The Lord doth feed us.

COMMENTARY

Psalmus 80.  Exsultate Deo

Exsultáte Deo, adjutóri nostro: * jubiláte Deo Jacob.
2  Súmite psalmum, et date tympanum: * psaltérium jucúndum cum cíthara.
3  Buccináte in Neoménia tuba, * in insígni die solemnitátis vestræ.
4  Quia præcéptum in Israël est: * et judícium Dei Jacob.
5  Testimónium in Joseph pósuit illud, cum exíret de terra Ægypti: * linguam, quam non nóverat, audívit.
6  Divértit ab onéribus dorsum ejus: * manus ejus in cóphino serviérunt.
7  In tribulatióne invocásti me, et liberávi te: * exaudívi te in abscóndito tempestátis: probávi te apud aquam contradictiónis.
8  Audi, pópulus meus, et contestábor te: * Israël, si audíeris me, non erit in te deus recens, neque adorábis deum aliénum.
9  Ego enim sum Dóminus Deus tuus, qui edúxi te de terra Ægypti: * diláta os tuum, et implébo illud.
10  Et non audívit pópulus meus vocem meam: * et Israël non inténdit mihi.
11  Et dimísi eos secúndum desidéria cordis eórum: * ibunt in adinventiónibus suis.
12  Si pópulus meus audísset me: * Israël si in viis meis ambulásset:
13  Pro níhilo fórsitan inimícos eórum humiliássem: * et super tribulántes eos misíssem manum meam.
14  Inimíci Dómini mentíti sunt ei: * et erit tempus eórum in sæcula.
15  Et cibávit eos ex ádipe fruménti: * et de petra, melle saturávit eos.

Psalm 80.  Exsultate Deo

Rejoice unto God our helper; * sing aloud unto the God of Jacob.
2  Take the psalm, bring hither the tabret, * the merry psaltery with the harp.
3  Blow up the trumpet in the new moon, * even in your appointed solemn feast-day.
4  For it has been made a statute in Israel, * and a judgment of the God of Jacob.
5  This he ordained in Joseph for a testimony, when he came out of the land of Egypt, * he heard a tongue which he knew not.
6  He removed his back from the burden, * and his hands were a slave unto the baskets.
7  Thou calledst upon me in affliction, and I delivered thee; * I heard thee in the secret place of tempest: I proved thee at the waters of strife.
8  Hear, O my people; and I will testify unto thee, * O Israel, if thou wilt hearken unto me, there shall no new god be in thee, neither shalt thou worship any strange god.
9  I am the Lord thy God, who brought thee out of the land of Egypt: * open thy mouth wide, and I shall fill it.
10  But my people would not hear my voice; * and Israel hearkened not unto me.
11  So I gave them up unto the desires of their hearts:  * they shall walk in their own imaginations.
12  If my people had hearkened unto me : * if Israel had walked in my ways :
13  I should soon have put down their enemies, * and turned my hand against their adversaries.
14  The enemies of the Lord have lied unto him; * and their time shall be for ever.
15  And he fed them with the fat of wheat; * and filled them with honey out of the rock.

Ant.    Cibávit nos Dóminus ex ádipe fruménti : et de petra, melle saturávit nos.

Ant.    The Lord doth feed us with the finest wheat-flour, and with honey from the Rock doth he satisfy us.

Ant.    Ex altári tuo.

Ant.    It is at thine altar.

COMMENTARY

Psalmus 83. Quam dilecta !

Quam dilécta tabernácula tua, Dómine virtútum: * concupíscit, et déficit ánima mea in átria Dómini.
2  Cor meum, et caro mea: * exsultavérunt in Deum vivum.
3  Etenim passer invénit sibi domum: * et turtur nidum sibi, ubi ponat pullos suos.
4  Altária tua, Dómine virtútum: * Rex meus, et Deus meus.
5  Beáti, qui hábitant in domo tua, Dómine: * in sæcula sæculórum laudábunt te.
6  Beátus vir, cujus est auxílium abs te: * ascensiónes in corde suo dispósuit, in valle lacrimárum in loco, quem pósuit.
7  Etenim benedictiónem dabit legislátor, ibunt de virtúte in virtútem: * vidébitur Deus deórum in Sion.
8  Dómine, Deus virtútum, exáudi oratiónem meam: * áuribus pércipe, Deus Jacob.
9  Protéctor noster, áspice, Deus: * et respice in fáciem Christi tui.
10  Quia mélior est dies una in átriis tuis: * super míllia.
11  Elégi abjéctus esse in domo Dei mei: * magis quam habitáre in tabernáculis peccatórum.
12  Quia misericórdiam et veritátem díligit Deus: * grátiam et glóriam dabit Dóminus.
13  Non privábit bonis eos, qui ámbulant in innocéntia: * Dómine virtútum, beátus homo, qui sperat in te.

How lovely is thy dwelling place O Lord of hosts : * my soul longeth and fainteth for the courts of the Lord.
2  My heart and my flesh * have rejoiced in the living God.
3  Yea, the sparrow hath found her an house, * and the swallow a nest, where she may lay her young.
4  Even thine altars, O Lord of hosts, * my King and my God.
5  Blessed are they, O Lord, that dwell in thy house; * they shall praise thee for ever and ever.
6  Blessed is the man whose strength is in thee; * he hath appointed in his heart to advance upwards, in the vale of tears, in the place which he hath set.
7  For the lawgiver shall give a blessing, they shall go from strength to strength, * and the God of gods shall be beholden in Sion.
8  O Lord God of hosts, hear my prayer; * hearken, O God of Jacob.
9  Behold, O God our defender, * and look upon the face of thy Christ.
10  For one day in thy courts is better * than a thousand.
11  I had rather be cast down in the house of my God, * rather than to dwell in the tents of ungodliness.
12  For God loveth mercy and truth; * the Lord will give grace and worship.
13  And no good thing shall he withhold from them that walk in innocency: * O Lord of hosts, blessed is the man that putteth his trust in thee.

Ant.    Ex altári tuo, Dómine, Christum súmimus : in quem cor et caro nostra exsúltant.

Ant.    It is at thine altar, O Lord, that we receive the living Christ, in whom our heart and our flesh rejoice.

STAND

Absolutio: A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.
R.  Amen.

Absolution:  May the Lord Almighty and merciful break the bonds of our sins and set us free.
R.  Amen.

V.  Jube domne, (Dómine) benedícere.

V.  Vouchsafe, Reverend Father (O Lord), thy blessing.

Benedíctio 7: Evangélica léctio sit nobis salus et protéctio.
R.  Amen.

Benediction 7:  May the Gospel's holy lection be our safeguard and protection.
R.  Amen.

In illo témpore : Dixit Jesus turbis Judæórum : Caro mea vere est cibus, et sanguis meus vere est potus.  Et réliqua.

At that time : Jesus said unto the multitude of the Jews : My Flesh is meat indeed, and my Blood is drink indeed.  And so on, and that which followeth.

Hic est panis, qui de cælo descéndit.  Hunc panem significávit manna, hunc panem significávit altáre Dei.  Sacraménta illa fuérunt : in signis divérsa sunt ; sed in re, quæ significátur, pária sunt.  Apóstolum audi : Nolo enim vos, inquit, ignoráre, fratres, quia patres nostri omnes sub nube fuérunt, et omnes mare transiérunt, et omnes per Móysen baptizáti sunt in nube et in mari, et omnes eámdem escam spiritálem manducavérunt.  Spiritálem útique eámdem ; nam corporálem álteram ; quia illi manna, nos áliud : spiritálem vero, quam nos, sed patres nostri, non patres illórum, quibus nos símiles sumus, non quibus illi símiles fuérunt.  Et adjúngit : Et omnes eúmdem potum spiritálem bibérunt.  Aliud illi, áliud nos, sed spécie visíbili quidem, tamen hoc idem significánte virtúte spiritáli.  Quómodo enim eúmdem potum?  Bibébant, inquit, de spiritáli, sequénte petra : petra autem erat Christus.  Inde panis, inde potus.  Petra Christus in signo, verus Christus in verbo et in carne.  Et quómodo bibérunt?  Percússa est petra de virga bis : gémina percússio, duo ligna crucis signíficat.

This is the Bread which cometh down from heaven.  The manna was a sign of this Bread ; and so was God's altar.  Both these are, as it were, sacramental signs, differing indeed somewhat in their outward and visible part, but pointing to the same thing signified.  Hear what the Apostle saith : Moreover, brethren, I would not that ye should be ignorant how that all our fathers were under the cloud, and all passed through the Sea, and were all baptized unto Moses, in the cloud and in the Sea, and did all eat the same spiritual meat.  Of course it was the same spiritual meat that fed them as now feedeth us, but the bodily meat was different ; for whose who ate the same spiritual meat as we eat were our fathers, not their fathers ; men unto whom we are like, not unto whom they are like.  And it is added : And did all drink the same spiritual drink.  They drank one thing, and we another, the difference being in the outer form ; the sameness in that the same thing is pointed to by both.  And what was that same drink?  They drank of the spiritual rock that followed them, and that Rock was Christ.  From that Rock cometh this Bread, even as from that Rock they drank.  The rock was a figure, but Christ himself was in the Word and in flesh.  And how came they to drink of that rock which prefigured Christ?  Moses lifted up his hand, and with his rod he smote the rock twice, and the water came out abundantly.  These two strokes of the rod upon the rock do remind us of the two beams whereof the cross was made.

V.  Tu autem, Dómine, miserére nobis.
R.  Deo grátias.

V.  But thou, O Lord, have mercy upon us.
R.  Thanks be to God.

R.  Qui mandúcat meam carnem et bibit meum sánguinem, * In me manet, et ego in eo.
V.  Non est ália nátio tam grandis, quæ hábeat deos appropinquántes sibi, sicut Deus noster adest nobis.
R.  In me manet, et ego in eo.

R.  He that eateth my Flesh, and drinketh my Blood, *  The same dwelleth in me, and I in him.
V.  There is no nation so great, which its God so nigh unto them, as the Lord our God is unto us.
R.  The same dwelleth in me, and I in him.

V.  Jube domne, (Dómine) benedícere.

V.  Vouchsafe, Reverend Father (O Lord), thy blessing.

Benedíctio 8: Divínum auxílium máneat semper nobíscum.
R.  Amen.

Benediction 8: May help divine be with us all, for ever abiding.
R.  Amen.

Norunt fidéles corpus Christi, si corpus Christi non négligant esse.  Fiant corpus Christi, si volunt vívere de Spíritu Christi.  De Spíritu Christi non vivit, nisi corpus Christi.  Intellígite, fratres mei, quid díxerim.  Homo es, et spíritum habes, et corpus habes.  Spíritum dico, quæ ánima vocátur, qua constas quod homo es ; constas enim ex ánima et córpore.  Habes enim spíritum invisíbilem, corpus visíbile.  Dic mihi, quid ex quo vivat?  Spíritus tuus vivit ex córpore tuo, an corpus tuum ex spíritu tuo?  Respóndet omnis, qui vivit : qui autem hoc non potest respondére, néscio si vivit.  Quid respóndet omnis, qui vivit?  Corpus útique meum vivit de spíritu meo.  Vis ergo et tu vívere de Spíritu Chrísti?  In córpore esto Christi.

Christ's faithful ones discern the Lord's Body so long as they do remain watchful members of his Body.  And they remain members of his Body so long as they do will to live according to his Spirit.  For the Spirit of Christ giveth life to nothing but the Body of Christ.  Now, my brethren, understand what I am going to say.  Thou art man, and hast a body and a spirit.  By spirit I mean that which thou callest thy soul, whereby alone it is that thou art man, for man is made up of soul and body.  The spirit is unseen, thy body seen.  But tell me, which of them is it which giveth animation to the other?  Doth thy spirit derive animation from thy body or the body from thy spirit?  Every one who is alive can make answer ; and if any one cannot answer this, I know not if he be alive.  How will every one that is alive make answer?  Verily, it is my spirit which doth animate my body.  Wilt thou then live by the Spirit of Christ?  Be of the Body of Christ.

V.  Tu autem, Dómine, miserére nobis.
R.  Deo grátias.

V.  But thou, O Lord, have mercy upon us.
R.  Thanks be to God.

R.  Misit me vivens Pater, et ego vivo propter Patrem : * Et qui mandúcat me, vivet propter me.
V.  Cibávit illum Dóminus pane vitæ et intelléctus.
R.  Et qui mandúcat me, vivet propter me.
V.  Glória Patri, et Fílio, et Spirítui Sancto.
R.  Et qui mandúcat me, vivet propter me.

R.  As the living Father hath sent me, and I live by the Father, * So he that eateth me, even he shall live by me.
V.  With the bread of life and understanding hath the Lord fed him.
R.  So he that eateth me, even he shall live by me.
V.  Glory be to the Father, and to the Son, and to the Holy Ghost.
R.  So he that eateth me, even he shall live by me.

V.  Jube domne, (Dómine) benedícere.

V.  Vouchsafe, Reverend Father (O Lord), thy blessing.

Benedíctio 9: Ad societátem cívium supernórum perdúcat nos Rex Angelórum.
R.  Amen.

Benediction 9: May the King of Angels give us fellowship with all the citizens of heaven.
R.  Amen.

Numquid enim corpus meum vivit de spíritu tuo?  Meum vivit de spíritu meo, et tuum de spíritu tuo.  Non potest vívere corpus Christi, nisi de Spíritu Christi.  Inde est quod expónens nobis Apóstolus Paulus hunc panem : Unus panis, inquit, unum corpus multi sumus.  O sacraméntum pietátis, o signum unitátis, o vínculum caritátis!  Qui vult vívere, habet ubi vivat, habet unde vivat.  Accédat, credat, incorporétur, ut vivificétur.  Non abhórreat a compáge membrórum, non sit putre membrum quod resecári mereátur, non sit distórtium de quo erubescátur.  Sit pulchrum, sit aptum, sit sanum : hæreat córpori, vivat Deo de Deo.  Nunc labóret in terra, ut póstea regnet in cælo.

Is it not my spirit which doth animate my body?  Yea, my spirit doth animate my body, and thy spirit doth animate thy body.  The Body of Christ liveth not save by the Spirit of Christ.  Hence it is that the Apostle Paul saith, concerning this Bread : We, being many are one bread, and one body, for we are all partakers of that one Bread.  O what a Sacrament of love!  O what a seal of union!  O what a bond of charity!  He that would live hereby hath wherein to live, and whereon to live.  Let him come near ; let him believe ; let him enter into that Body that he may be quickened.  Let him not sever himself from this harmonious Joining-Together of all the members ; let him not be as a dying limb that must needs be cut off, nor a misshapen limb, a cause to blush.  Let him be goodly, and useful, and healthy.  Let him cleave unto that Body ; let him live by God to God ; let him labour now on earth, that he may reign hereafter in heaven.

V.  Tu autem, Dómine, miserére nobis.
R.  Deo grátias.

V.  But thou, O Lord, have mercy upon us.
R.  Thanks be to God.

Lauds

The first part of Lauds is in the Ordinary

Ant.    Sapiéntia.

Ant.    Wisdom.

Psalmus 92.  Dominus regnavit

Dóminus regnávit, decórem indútus est: * indútus est Dóminus fortitúdinem, et præcínxit se.
2  Etenim firmávit orbem terræ, * qui non commovébitur.
3  Paráta sedes tua ex tunc: * a sæculo tu es.
4  Elevavérunt flúmina, Dómine: * elevavérunt flúmina vocem suam.
5  Elevavérunt flúmina fluctus suos, * a vócibus aquárum multárum.
6  Mirábiles elatiónes maris: * mirábilis in altis Dóminus.
7  Testimónia tua credibília facta sunt nimis: * domum tuam decet sanctitúdo, Dómine, in longitúdinem diérum.

The Lord hath reigned, and hath put on glorious apparel; * the Lord hath put on his apparel, and girded himself with strength.
2  For he hath stablished the round world, * that it cannot be moved.
3  Thy throne is prepared from of old : * thou art from everlasting.
4  The floods have lift up, O Lord, * yea, the floods have lift up their voice.
5  The floods have lift up their waves, * with the noise of many waters.
6  The waves of the sea are mighty, * glorious is the Lord, who dwelleth on high.
7  Thy testimonies are become exceeding credible: * holiness becometh thine house, O Lord, unto length of days.

Ant.    Sapiéntia ædificávit sibi domum, míscuit vinum et pósuit mensam, allelúja.

Ant.    Wisdom hath builded her a dwelling, she hath mingled her wine, and furnished her Table, alleluia.