The Circumcision of Our Lord

Being the Octave of the Nativity

Double of II Class

1st Vespers

Matins

Lauds

Prime

Terce

Sext

None

2nd Vespers

COLLECT OF THE DAY

CLOSING VERSICLES AND THAT WHICH FOLLOWETH

First Vespers

The first part of Vespers is in the Ordinary

Psalmus 109.  Dixit Dominus

Dixit Dóminus Dómino meo: * Sede a dextris meis:
2  Donec ponam inimícos tuos, * scabéllum pedum tuórum.
3  Virgam virtútis tuæ emíttet Dóminus ex Sion: * domináre in médio inimicórum tuórum.
4  Tecum princípium in die virtútis tuæ in splendóribus sanctórum: * ex útero ante lucíferum génui te.
5  Jurávit Dóminus, et non pœnitébit eum: * Tu es sacérdos in ætérnum secúndum órdinem Melchísedech.
6  Dóminus a dextris tuis, * confrégit in die iræ suæ reges.
7  Judicábit in natiónibus, implébit ruínas: * conquassábit cápita in terra multórum.
8  De torrénte in via bibet: * proptérea exaltábit caput.

The Lord said unto my Lord, * Sit thou on my right hand:
2  Until I make thine enemies * thy footstool.
3  The Lord shall send the rod of thy power out of Sion: * be thou ruler, even in the midst among thine enemies.
4  Thine shall be the dominion in the day of thy power, amid the brightness of the saints : * from the womb before the day star have I begotten thee.
5  The Lord sware, and will not repent, * Thou art a priest for ever after the order of Melchisedech.
6  The Lord upon thy right hand * shall wound even kings in the day of his wrath.
7  He shall judge among the heathen; he shall fill the places with the dead bodies: * and smite in sunder the heads over divers countries.
8  He shall drink of the brook in the way; * therefore shall he lift up his head.

Psalmus 112.  Laudate, pueri

Laudáte, púeri, Dóminum: * laudáte nomen Dómini.
2  (fit reverentia) Sit nomen Dómini benedíctum, * ex hoc nunc, et usque in sæculum.
3  A solis ortu usque ad occásum, * laudábile nomen Dómini.
4  Excélsus super omnes gentes Dóminus, * et super cælos glória ejus.
5  Quis sicut Dóminus, Deus noster, qui in altis hábitat, * et humília réspicit in cælo et in terra?
6  Súscitans a terra ínopem, * et de stércore érigens páuperem:
7  Ut cóllocet eum cum princípibus, * cum princípibus pópuli sui.
8  Qui habitáre facit stérilem in domo, * matrem filiórum lætántem.

Psalm 112.  Laudate, pueri

Praise the Lord, O ye his servants; * O praise the Name of the Lord.
2  (all bow) Blessed be the Name of the Lord * from this time forth for evermore.
3  From the rising up of the sun unto the going down of the same, * the Lord's Name be praised.
4  The Lord is high above all nations, * and his glory above the heavens.
5  Who is like unto the Lord our God, that hath his dwelling on high, * and beholdeth what is lowly in heaven and in the earth?
6  He raiseth up the poor out of the dust, * and lifteth the needy out of the dung hill.
7  That he may set him with the princes, * even with the princes of his people.
8  He maketh the barren woman to keep house, * and to be a joyful mother of children.

Psalmus 121.  Lætatus sum

Lætátus sum in his, quæ dicta sunt mihi: * In domum Dómini íbimus.
2  Stantes erant pedes nostri, * in átriis tuis, Jerúsalem.
3  Jerúsalem, quæ ædificátur ut cívitas: * cujus participátio ejus in idípsum.
4  Illuc enim ascendérunt tribus, tribus Dómini: * testimónium Israël ad confiténdum nómini Dómini.
5  Quia illic sedérunt sedes in judício, * sedes super domum David.
6  Rogáte quæ ad pacem sunt Jerúsalem: * et abundántia diligéntibus te:
7  Fiat pax in virtúte tua: * et abundántia in túrribus tuis.
8  Propter fratres meos, et próximos meos, * loquébar pacem de te:
9  Propter domum Dómini, Dei nostri, * quæsívi bona tibi.

Psalm 121.  Lætatus sum

I was glad when they said unto me, * We will go into the house of the Lord.
2  Our feet shall stand * in thy gates, O Jerusalem.
3  Jerusalem is built as a city * that is at unity in itself.
4  For thither did the tribes go up, even the tribes of the Lord, * to testify unto Israel, to give thanks unto the Name of the Lord.
5  For their seats have sat in judgment, * even the seats upon the house of David.
6  O pray for the peace of Jerusalem; * they shall prosper that love thee.
7  Peace be within thy walls, * and plenteousness within thy palaces.
8  For my brethren and companions' sakes, * I spake peace of thee.
9  Yea, because of the house of the Lord our God, * I have sought to do thee good.

Psalmus 126.  Nisi Dominus

Nisi Dóminus ædificáverit domum, * in vanum laboravérunt qui ædíficant eam.
2  Nisi Dóminus custodíerit civitátem, * frustra vígilat qui custódit eam.
3  Vanum est vobis ante lucem súrgere: * súrgite postquam sedéritis, qui manducátis panem dolóris.
4  Cum déderit diléctis suis somnum: * ecce heréditas Dómini fílii : merces, fructus ventris.
5  Sicut sagíttæ in manu poténtis: * ita fílii excussórum.
6  Beátus vir qui implévit desidérium suum ex ipsis: * non confundétur cum loquétur inimícis suis in porta.

Psalm 126.  Nisi Dominus

Except the Lord build the house, * they labour in vain that build it.
2  Except the Lord keep the city, * the watchman waketh but in vain.
3  It is vain for you to rise up before the light : * rise ye after ye have sitten, ye that eat the bread of sorrow.
4  When he giveth his beloved sleep : * behold, children are the heritage of the Lord: the reward, and the fruit of the womb.
5  Like as the arrows in the hand of the mighty, * even so are the children of them that have been shaken.
6  Blessed is the man that hath filled the desire with them; * he shall not be confounded when he shall speak with his enemies in the gate.

Psalmus 147.  Lauda, Jerusalem

Lauda, Jerúsalem, Dóminum: * lauda Deum tuum, Sion.
2  Quóniam confortávit seras portárum tuárum: * benedíxit fíliis tuis in te.
3  Qui pósuit fines tuos pacem: * et ádipe fruménti sátiat te.
4  Qui emíttit elóquium suum terræ: * velóciter currit sermo ejus.
5  Qui dat nivem sicut lanam: * nébulam sicut cínerem spargit.
6  Mittit crystállum suum sicut buccéllas: * ante fáciem frígoris ejus quis sustinébit?
7  Emíttet verbum suum, et liquefáciet ea: * flabit spíritus ejus, et fluent aquæ.
8  Qui annúntiat verbum suum Jacob: * justítias, et judícia sua Israël.
9  Non fecit táliter omni natióni: * et judícia sua non manifestávit eis.

Psalm 147.  Lauda, Jerusalem

Praise the Lord, O Jerusalem; *  praise thy God, O Sion.
2  For he hath made fast the bars of thy gates, * and hath blessed thy children within thee.
3  Who hath placed peace in thy borders, * and filleth thee with the fat of the crops.
4  Who sendeth forth his commandment upon earth, * and his word runneth swiftly.
5  Who giveth snow like wool, * and scattereth the mist like ashes.
6  He sendeth his ice like morsels: * who is able to abide before the face of his frost?
7  He shall send out his word, and shall melt them: * his spirit shall breathe forth, and the waters shall flow.
8  Who declareth his word unto Jacob, * his statutes and judgments unto Israel.
9  He hath not dealt so with every nation; * neither hath he given them knowledge of his judgments.

STAND

Jesu, Redémptor ómnium,
Quem lucis ante oríginem
Parem patérnæ glóriæ
Pater suprémus édidit.

Tu lumen, et splendor Patris,
Tu spes perénnis ómnium,
Inténde quas fundunt preces
Tui per orbem sérvuli.

Meménto, rerum Cónditor,
Nostri quod olim córporis,
Sacráta ab alvo Vírginis
Nascéndo, formam súmpseris.

Testátur hoc præsens dies,
Currens per anni círculum,
Quod solus e sinu Patris
Mundi salus advéneris.

Hunc astra, tellus, æquora,
Hunc omne, quod cælo subest,
Salútis auctórem novæ
Novo salútat cántico.

Et nos, beáta quos sacri
Rigávit unda sánguinis,
Natális ob diem tui
Hymni tribútum sólvimus.

Jesu, tibi sit glória,
Qui natus es de Vírgine,
Cum Patre et almo Spíritu,
In sempitérna sæcula.  Amen.

Jesu, the Ransomer of man,
Who, ere created light began,
Didst from the sovereign Father spring,
His power and glory equaling.

The Father's Light and Splendour thou,
Their endless Hope to thee that bow:
Accept the prayers and praise today
That through the world thy servants pay.

Salvation's Author, call to mind
How, taking form of humankind,
Born of a Virgin undefiled
Thou in man's flesh becam'st a Child.

Thus testifies the present day
Through every year in long array,
That thou, salvation's source alone,
Proceedest from the Father's Throne.

Whence sky, and stars, and sea's abyss,
And earth, and all that therein is,
Shall still, with laud and carol meet,
The Author of thine Advent greet.

And we who, by thy precious Blood
From sin redeemed, are marked for God,
On this, the day that saw thy Birth,
Sing the new song of ransomed earth.

Doxology
All honour, laud, and glory be,
O Jesu, Virgin-Born, to thee;
Whom with the Father we adore,
And Holy Ghost, for evermore.  Amen.

Ad Magnif. Ant:  Propter nímiam * caritátem suam, qua diléxit nos Deus, Fílium suum misit in similitúdinem carnis peccáti, allelúja.

Ant. on Magnif:  God, for his great love * wherewith he loved us, hath sent his own Son in the likeness of sinful flesh, alleluia.

MAGNIFICAT

THE MAGNIFICAT

Oremus.
Deus, qui salútis ætérnæ, beátæ Maríæ virginitáte fœcúnda, humáno géneri præmia præstitísti : tríbue, quæsumus ; ut ipsam pro nobis intercédere sentiámus, per quam merúimus auctórem vitæ suscípere, Dóminum nostrum Jesum Christum Fílium tuum : Qui tecum vivit.
R.  Amen.

Let us pray.
O God, who by the child-bearing of a pure Virgin hast bestowed upon all mankind the rewards of everlasting life : grant, we beseech thee ; that we may know the succour of her intercession, through whom we have been found worthy to receive the Author of life, even Jesus Christ thy Son our Lord : Who liveth and reigneth with thee.
R.  Amen.

COMMEMORATIONS, if there be any

CLOSING VERSICLES AND THAT WHICH FOLLOWETH

Sunday Compline

Matins

The first part of Matins is in the Ordinary

Invitatory and Hymn

First Nocturn

Second Nocturn

Third Nocturn

Invitatory and Hymn

Christus natus est nobis : * Veníte, adorémus.

Unto us a Christ is born : * O come, let us worship.

Christus natus est nobis : * Veníte, adorémus.

Unto us a Christ is born : * O come, let us worship.

Psalmus 94.
Venite, exsultemus Domino

Veníte, exsultémus Dómino, jubilémus Deo, salutári nostro : præoccupémus fáciem ejus in confessióne, et in psalmis jubilémus ei.

O come, let us sing unto the Lord ; let us heartily rejoice in the God of our salvation.  Let us come before his presence with thanksgiving ; and shew ourselves glad in him with psalms.

Christus natus est nobis : * Veníte, adorémus.

Unto us a Christ is born : * O come, let us worship.

Quóniam Deus magnus Dóminus, et Rex magnus super omnes deos : quóniam non repéllet Dóminus plebem suam : quia in manu ejus sunt omnes fines terræ, et altitúdines móntium ipse cónspicit.

For the Lord is a great God ; and a great King above all gods:  For the Lord will not cast off his people:  In his hand are all the corners of the earth, and the strength of the hills is his also.

Veníte, adorémus.

O come, let us worship.

In the following verse of the Psalm, at the words veníte, adorémus, et procidámus ante Deum (O come, let us worship and fall down, and kneel before the Lord our Maker) all genuflect.

Quóniam ipsíus est mare, et ipse fecit illud, et áridam fundavérunt manus ejus : veníte, adorémus, et procidámus ante Deum : plorémus coram Dómino, qui fecit nos, quia ipse est Dóminus Deus noster ; nos autem pópulus ejus, et oves páscuæ ejus.

The sea is his and he made it ; and his hands prepared the dry land.  O come, let us worship and fall down, and kneel before the Lord our Maker: For he is the Lord our God ; and we are his people, and the sheep of his pasture.

Christus natus est nobis : * Veníte, adorémus.

Unto us a Christ is born : * O come, let us worship.

Hódie, si vocem ejus audiéritis, nolíte obduráre corda vestra, sicut in exacerbatióne, secúndum diem tentatiónis in desérto : ubi tentavérunt me patres vestri, probavérunt et vidérunt ópera mea.

Today if ye will hear his voice, harden not your hearts, as in the provocation, and as in the day of temptation in the wilderness ; when your fathers tempted me, proved me, and saw my works.

Veníte, adorémus.

O come, let us worship.

Quadragínta annis próximus fui generatióni huic, et dixi : Semper hi errant corde ; ipsi vero non cognovérunt vias meas : quibus jurávi in ira mea : Si introíbunt in réquiem meam.

Forty years long was I grieved with this generation, and said, It is a people that do err in their hearts, for they have not known my ways:  unto whom I sware in my wrath, that they should not enter into my rest.

Christus natus est nobis : * Veníte, adorémus.

Unto us a Christ is born : * O come, let us worship.

Glória Patri, et Fílio, et Spirítui Sancto.  Sicut erat in princípio, et nunc, et semper,  et in sæcula sæculórum.  Amen.

Glory be to the Father, and to the Son, and to the Holy Ghost:  as it was in the beginning, is now, and ever shall be, world without end.  Amen.

Veníte, adorémus.

O come, let us worship.

Christus natus est nobis : * Veníte, adorémus.

Unto us a Christ is born : * O come, let us worship.

Salvation's Author, call to mind
How, taking form of humankind,
Born of a Virgin undefiled
Thou in man's flesh becam'st a Child.

As soon as the introductory part of Matins is finished, there is begun The First Nocturn. 

First Nocturn

Ant.    Dóminus dixit * ad me : Fílius meus es tu, ego hódie génui te.

Ant.    The Lord hath said * unto me : Thou art my Son, this day have I begotten thee.

COMMENTARY

Psalmus 2.  Quare fremuerunt gentes?

Quare fremuérunt Gentes: * et pópuli meditáti sunt inánia?
2  Astitérunt reges terræ, et príncipes convenérunt in unum * advérsus Dóminum, et advérsus Christum ejus.
3  Dirumpámus víncula eórum: * et projiciámus a nobis jugum ipsórum.
4  Qui hábitat in cælis, irridébit eos: * et Dóminus subsannábit eos.
5  Tunc loquétur ad eos in ira sua, * et in furóre suo conturbábit eos.
6  Ego autem constitútus sum Rex ab eo super Sion montem sanctum ejus, * prædicans præcéptum ejus.
7  Dóminus dixit ad me: * Fílius meus es tu, ego hódie génui te.
8  Póstula a me, et dabo tibi Gentes hereditátem tuam, * et possessiónem tuam términos terræ.
9  Reges eos in virga férrea, * et tamquam vas fíguli confrínges eos.
10  Et nunc, reges, intellígite: * erudímini, qui judicátis terram.
11  Servíte Dómino in timóre: * et exsultáte ei cum tremóre.
12  Apprehéndite disciplínam, nequándo irascátur Dóminus, * et pereátis de via justa.
13  Cum exárserit in brevi ira ejus: * beáti omnes qui confídunt in eo.

Psalm 2.  Quare fremuerunt gentes?

Why do the heathen so furiously rage together? * and why do the people imagine a vain thing?
2  The kings of the earth have arisen, and the rulers have taken counsel together * against the Lord, and against his Anointed.
3  Let us break their bonds asunder, * and cast away their cords from us.
4  He that dwelleth in heaven shall laugh them to scorn: *  the Lord shall have them in derision.
5  Then shall he speak unto them in his wrath, * and vex them in his sore displeasure :
6  Yet I have been stablished King by him upon his holy hill of Sion, * preaching his commandment.
7  The Lord hath said unto me : * Thou art my Son, this day have I begotten thee.
8  Desire of me, and I shall give thee the heathen for thine inheritance, * and the utmost parts of the earth for thy possession.
9  Thou shalt rule them with a rod of iron, * and break them in pieces like a potter's vessel.
10  Be wise now therefore, O ye kings; * be learned, ye that are judges of the earth.
11  Serve the Lord in fear, * and rejoice unto him with reverence.
12  Embrace discipline, lest at any time the Lord be angry, * and so ye perish from the right way.
13  If his wrath be kindled, yea, but in a short time : *  blessed are all they that put their trust in him.

Ant.    Dóminus dixit ad me : Fílius meus es tu, ego hódie génui te.

Ant.    The Lord hath said unto me : Thou art my Son, this day have I begotten thee.

Ant.    In sole pósuit * tabernáculum suum : et ipse tamquam sponsus procédens de thálamo suo.

Ant.    In the sun hath he set * his tabernacle : and he is as a bridegroom coming out of his chamber.

COMMENTARY

Psalmus 18.  Cæli enarrant

Cæli enárrant glóriam Dei: * et ópera mánuum ejus annúntiat firmaméntum.
2  Dies diéi erúctat verbum, * et nox nocti índicat sciéntiam.
3  Non sunt loquélæ, neque sermónes, * quorum non audiántur voces eórum.
4  In omnem terram exívit sonus eórum: * et in fines orbis terræ verba eórum.
5  In sole pósuit tabernáculum suum: * et ipse tamquam sponsus procédens de thálamo suo.
6  Exsultávit ut gigas ad curréndam viam, * a summo cæli egréssio ejus.
7  Et occúrsus ejus usque ad summum ejus: * nec est qui se abscóndat a calóre ejus.
8  Lex Dómini immaculáta, convértens ánimas: * testimónium Dómini fidéle, sapiéntiam præstans párvulis.
9  Justítiæ Dómini rectæ, lætificántes corda: * præcéptum Dómini lúcidum illúminans óculos.
10  Timor Dómini sanctus, pérmanens in sæculum sæculi: * judícia Dómini vera, justificáta in semetípsa.
11  Desiderabília super aurum et lápidem pretiósum multum: * et dulcióra super mel et favum.
12  Etenim servus tuus custódit ea, * in custodiéndis illis retribútio multa.
13  Delícta quis intélligit? ab occúltis meis munda me: * et ab aliénis parce servo tuo.
14  Si mei non fúerint domináti, tunc immaculátus ero: * et emundábor a delícto máximo.
15  Et erunt ut compláceant elóquia oris mei: * et meditátio cordis mei in conspéctu tuo semper.
16  Dómine, adjútor meus, * et redémptor meus.

Psalm 18.  Cæli enarrant

The heavens declare the glory of God; * and the firmament sheweth his handy-work.
2  One day uttereth speech unto another; * and night sheweth knowledge unto night.
3  There is neither speech nor language; * where their voices are not heard.
4  Their sound is gone out unto all the lands; * and their words unto the ends of the earth.
5  In the sun hath he set his tabernacle; * and he, as a bridegroom coming out of his chamber,
6  Hath rejoiced as a giant to run his course, * his going forth is from the uttermost part of the heaven.
7  And his circuit even unto the end thereof; * and there is no one that can hide himself from his heat.
8  The law of the Lord is an undefiled law, converting the soul; * the testimony of the Lord is sure, and giveth wisdom unto the simple.
9  The statutes of the Lord are right, and rejoice the heart; * the commandment of the Lord is pure, and giveth light unto the eyes.
10  The fear of the Lord is holy, and endureth for ever; * the judgments of the Lord are true, justified in themselves.
11  More to be desired are they than gold, yea, than much precious stone; * sweeter also than honey, and the honeycomb.
12  For thy servant keepeth them; * and in keeping of them there is great reward.
13  Who can tell how oft he offendeth? O cleanse thou me from my secret faults : * save thy servant also from the sins of others.
14  If they get not the dominion over me, so shall I be undefiled, * and innocent from the great offence.
15  And the words of my mouth shall be such as may please, * and the meditation of my heart be alway in thy sight.
16  O Lord, my strength * and my redeemer.

Ant.    In sole pósuit tabernáculum suum : et ipse tamquam sponsus procédens de thálamo suo.

Ant.    In the sun hath he set his tabernacle : and he is as a bridegroom coming out of his chamber.

Ant.    Elevámini, * portæ æternáles, et introíbit Rex glóriæ.

Ant.    Be ye lift up, * ye everlasting doors, and the King of glory shall come in.

COMMENTARY

Psalmus 23. Domini est terra

Dómini est terra, et plenitúdo ejus: * orbis terrárum, et univérsi qui hábitant in eo.
2  Quia ipse super mária fundávit eum: * et super flúmina præparávit eum.
3  Quis ascéndit in montem Dómini? * aut quis stabit in loco sancto ejus?
4  Innocens mánibus et mundo corde, * qui non accépit in vano ánimam suam, nec jurávit in dolo próximo suo.
5  Hic accípiet benedictiónem a Dómino: * et misericórdiam a Deo, salutári suo.
6  Hæc est generátio quæréntium eum, * quæréntium fáciem Dei Jacob.
7  Attóllite portas príncipes vestras, et elevámini portæ æternáles: * et introíbit Rex glóriæ.
8  Quis est iste Rex glóriæ? * Dóminus fortis et potens : Dóminus potens in prælio.
9  Attóllite portas príncipes vestras,  et elevámini portæ æternáles: * et introíbit Rex glóriæ.
10  Quis est iste Rex glóriæ? * Dóminus virtútum ipse est Rex glóriæ.

The earth is the Lord's, and all the fulness thereof; * the compass of the world, and they that dwell therein.
2  For he hath founded it upon the seas, * and stablished it upon the rivers.
3  Who shall ascend into the mountain of the Lord? * or who shall stand in his holy place?
4  Even he that hath clean hands, and a pure heart; * and that hath not lift up his soul unto vanity, nor deceitfully sworn to his neighbour.
5  He shall receive a blessing from the Lord, * and mercy from God his saviour.
6  This is the generation of them that seek him; * even of them that seek the face of the God of Jacob.
7  Lift up your gates, O ye princes; and be ye lift up, ye everlasting gates; * and the King of glory shall come in.
8  Who is this King of glory? * It is the Lord strong and mighty, even the Lord mighty in battle.
9  Lift up your gates, O ye princes; and be ye lift up, ye everlasting gates; * and the King of glory shall come in.
10  Who is this King of glory? * Even the Lord of hosts, he is the King of glory.

Ant.    Elevámini, portæ æternáles, et introíbit Rex glóriæ.

Ant.    Be ye lift up, ye everlasting doors, and the King of glory shall come in.

STAND

Absolutio: Exáudi, Dómine Jesu Christe, preces servórum tuórum, et miserére nobis : Qui cum Patre et Spíritu Sancto vivis et regnas in sæcula sæculórum.
R.  Amen.

Absolution:  Graciously hear, O Lord Jesu Christ, the prayers of thy servants, and have mercy upon us.  Who, with the Father, and the Holy Ghost, livest and reignest, for ever and ever.
R.  Amen.

Benedíctio 1: Benedictióne perpétua benedícat nos Pater ætérnus.
R.  Amen.

Benediction 1:  May the Father Eternal bless us with a never-ending blessing.
R.  Amen.

De Epístola ad Romános

The Lesson is taken from the Epistle to the Romans

Quid ergo dicémus invenísse Abraham patrem nostrum secúndum carnem?  Si enim Abraham ex opéribus justificátus est, habet glóriam, sed non apud Deum.  Quid enim dicit Scriptúra?  Crédidit Abraham Deo : et reputátum est illi ad justítiam.  Ei autem, qui operátur, merces non imputátur secúndum grátiam, sed secúndum débitum.  Ei vero, qui non operátur, credénti autem in eum, qui justíficat ímpium, reputátur fides ejus ad justítiam secúndum propósitum grátiæ Dei.  Sicut et David dicit beatitúdinem hóminis, cui Deus accépto fert justítiam sine opéribus : Beáti, quorum remíssæ sunt iniquitátes, et quorum tecta sunt peccáta.  Beátus vir, cui non imputávit Dóminus peccátum.

What shall we say then that Abraham our father, as pertaining to the flesh, hath found?  For if Abraham were justified by works, he hath whereof to glory; but not before God.  For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.  Now to him that worketh is the reward not reckoned of grace, but of debt.  But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.  Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.  Blessed is the man to whom the Lord will not impute sin.

V.  Tu autem, Dómine, miserére nobis.
R.  Deo grátias.

V.  But thou, O Lord, have mercy upon us.
R.  Thanks be to God.

R.  Ecce Agnus Dei, ecce qui tollit peccáta mundi : ecce de quo dicébam vobis : Qui post me venit, ante me factus est : * Cujus non sum dignus corrígiam calceaménti sólvere.
V.  Qui de terra est, de terra lóquitur : qui de cælo venit, super omnes est.
R.  Cujus non sum dignus corrígiam calceaménti sólvere.

R.  Behold the Lamb of God, behold him which taketh away the sins of the world ; he it is, of whom I said unto you : he that cometh after me is preferred before me ; *  The latchet of whose shoes I am not worthy to unloose.
V.  He that is of the earth speaketh of the earth ; he that cometh from heaven is above all.
R.  The latchet of whose shoes I am not worthy to unloose.

Benedíctio 2: Unigénitus Dei Fílius nos benedícere et adjuváre dignétur.
R.  Amen.

Benediction 2: May the Son of God, the sole-begotten, mercifully bless and keep us.
R.  Amen.

Beatitúdo ergo hæc in circumcisióne tantum manet, an étiam in præpútio?  Dícimus enim quia reputáta est Abrahæ fides ad justítiam.  Quómodo ergo reputáta est? in circumcisióne, an in præpútio?  Non in circumcisióne, sed in præpútio.   Et signum accépit circumcisiónis, signáculum justítiæ fídei, quæ est in præpútio : ut sit pater ómnium credéntium per præpútium, ut reputétur et illis ad justítiam : et sit pater circumcisiónis non iis tantum, qui sunt ex circumcisióne, sed et iis, qui sectántur vestígia fídei, quæ est in præpútio patris nostri Abrahæ.

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.  How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.  And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: and the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

V.  Tu autem, Dómine, miserére nobis.
R.  Deo grátias.

V.  But thou, O Lord, have mercy upon us.
R.  Thanks be to God.

R.  Dies sanctificátus illúxit nobis : veníte, Gentes, et adoráte Dóminum : * Quia hódie descéndit lux magna in terris.
V.  Hæc dies quam fecit Dóminus, exsultémus et lætémur in ea.
R.  Quia hódie descéndit lux magna in terris.

R.  Holy is the day that is dawning for us : come, all ye nations, and worship the Lord : * For as on this day a great light hath descended upon the earth.
V.  This is the day which the Lord hath made : let us rejoice and be glad therein.
R.  For as on this day a great light hath descended upon the earth.

Benedíctio 3: Spíritus Sancti grátia illúminet sensus et corda nostra.
R.  Amen.

Benediction 3: May the grace of the Holy Spirit all our heart and mind enlighten.
R.  Amen.

Non enim per legem promíssio Abrahæ, aut sémini ejus, ut heres esset mundi : sed per justítiam fídei.  Si enim qui ex lege, herédes sunt : exinaníta est fides, abólita est promíssio.  Lex enim iram operátur.  Ubi enim non est lex : nec prævaricátio.  Ideo ex fide, ut secúndum grátiam firma sit promíssio omni sémini, non ei, qui ex lege est solum, sed et ei, qui ex fide est Abrahæ, qui pater est ómnium nostrum (sicut scriptum est : Quia patrem multárum géntium pósui te) ante Deum, cui crédidit, qui vivíficat mórtuos, et vocat quæ non sunt, tamquam ea quæ sunt.

For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.  For if they which are of the law be heirs, faith is made void, and the promise made of none effect: because the law worketh wrath: for where no law is, there is no transgression.  Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (as it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

V.  Tu autem, Dómine, miserére nobis.
R.  Deo grátias.

V.  But thou, O Lord, have mercy upon us.
R.  Thanks be to God.

R.  Benedíctus qui venit in nómine Dómini, Deus Dóminus, et illúxit nobis : * Allelúja, allelúja.
V.  Hæc dies quam fecit Dóminus, exsultémus et lætémur in ea.
R.  Allelúja, allelúja.
V.  Glória Patri, et Fílio, et Spirítui Sancto.
R.  Allelúja, allelúja.

R.  Blessed is he that cometh in the Name of the Lord ; God is the Lord, who hath shewed us light : * Alleluia, alleluia.
V.  This is the day which the Lord hath made : let us rejoice and be glad therein.
R.  Alleluia, alleluia.
V.  Glory be to the Father, and to the Son, and to the Holy Ghost.
R.  Alleluia, alleluia.

Second Nocturn

Ant.    Speciósus forma * præ fíliis hóminum, diffúsa est grátia in lábiis tuis.

Ant.    Thou art fairer * than the children of men : full of grace are thy lips.

COMMENTARY

Psalmus 44.  Eructavit cor meum

Eructávit cor meum verbum bonum: * dico ego ópera mea Regi.
2  Lingua mea cálamus scribæ: * velóciter scribéntis.
3  Speciósus forma præ fíliis hóminum, diffúsa est grátia in lábiis tuis: * proptérea benedíxit te Deus in ætérnum.
4  Accíngere gládio tuo super femur tuum, * potentíssime.
5  Spécie tua et pulchritúdine tua: * inténde, próspere procéde, et regna.
6  Propter veritátem, et mansuetúdinem, et justítiam: * et dedúcet te mirabíliter déxtera tua.
7  Sagíttæ tuæ acútæ, pópuli sub te cadent: * in corde inimicórum Regis.
8  Sedes tua, Deus, in sæculum sæculi: * virga directiónis virga regni tui.
9  Dilexísti justítiam, et odísti iniquitátem: * proptérea unxit te, Deus, Deus tuus, óleo lætítiæ præ consórtibus tuis.
10  Myrrha, et gutta, et cásia a vestiméntis tuis, a dómibus ebúrneis: * ex quibus delectavérunt te fíliæ regum in honóre tuo.
11  Astitit regína a dextris tuis in vestítu deauráto: * circúmdata varietáte.
12  Audi, fília, et vide, et inclína aurem tuam: * et oblivíscere pópulum tuum, et domum patris tui.
13  Et concupíscet Rex decórem tuum: * quóniam ipse est Dóminus Deus tuus, et adorábunt eum.
14  Et fíliæ Tyri in munéribus * vultum tuum deprecabúntur: omnes dívites plebis.
15  Omnis glória ejus fíliæ Regis ab intus, * in fímbriis áureis circumamícta varietátibus.
16  Adducéntur Regi vírgines post eam: * próximæ ejus afferéntur tibi.
17  Afferéntur in lætítia et exsultatióne: * adducéntur in templum Regis.
18  Pro pátribus tuis nati sunt tibi fílii: * constítues eos príncipes super omnem terram.
19  Mémores erunt nóminis tui: * in omni generatióne et generatiónem.
20  Proptérea pópuli confitebúntur tibi in ætérnum: * et in sæculum sæculi.

My heart is inditing of a good matter; * I speak my works unto the King.
2  My tongue is the pen of a writer : * that writeth swiftly.
3  Thou art fairer than the children of men, full of grace are thy lips, * therefore hath God hath blessed thee for ever.
4  Gird thee with thy sword upon thy thigh, * O thou Most Mighty.
5  In thy comeliness, yea in thy beauty : * go forth, ride prosperously, and reign.
6  Because of truth, of meekness, and righteousness; * and thy right hand shall wondrously lead thee.
7  Thy arrows are very sharp, and the people shall be subdued unto thee; *  even in the hearts of the King's enemies.
8  Thy seat, O God, endureth for ever; * the sceptre of thy kingdom is a right sceptre.
9  Thou hast loved righteousness, and hated iniquity; * wherefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
10  All thy garments smell of myrrh, aloes, and cassia, out of the ivory palaces, * whereby the daughters of kings have made thee glad in thy glory.
11  Upon thy right hand did stand the queen in a vesture of gold, * wrought about with divers colours.
12  Hearken, O daughter, consider, and incline thine ear; * forget also thine own people, and thy father's house.
13  So shall the King have pleasure in thy beauty; * for he is the Lord thy God, and they shall worship him.
14  And the daughters of Tyre shall be there with a gift; * yea, all the rich among the people shall entreat thy countenance.
15  The King's daughter is all glorious within; * in wrought gold clothed round about with divers colours.
16  Virgins shall be brought after her unto the King : * her neighbours shall be brought unto thee.
17  With joy and gladness shall they be brought, * they shall be brought into the King's temple.
18  Instead of thy fathers, thou shalt have children, * whom thou shalt make princes over all the earth..
19  They shall remember thy Name * throughout all generations.
20  Therefore shall the people give thanks unto thee for ever, * yea, and for ever, and world without end.

Ant.    Speciósus forma præ fíliis hóminum, diffúsa est grátia in lábiis tuis.

Ant.    Thou art fairer than the children of men : full of grace are thy lips.

Ant.    Homo natus est * in ea, et ipse fundávit eam Altíssimus.

Ant.    This man was born * in her, and the Most High shall stablish her.

COMMENTARY

Psalmus 86.  Fundamenta ejus

Fundaménta ejus in móntibus sanctis: * díligit Dóminus portas Sion super ómnia tabernácula Jacob.
2  Gloriósa dicta sunt de te, * cívitas Dei.
3  Memor ero Rahab, et Babylónis * sciéntium me.
4  Ecce alienígenæ, et Tyrus, et pópulus Æthíopum, * hi fuérunt illic.
5  Numquid Sion dicet: Homo, et homo natus est in ea: * et ipse fundávit eam Altíssimus?
6  Dóminus narrábit in scriptúris populórum, et príncipum: * horum, qui fuérunt in ea.
7  Sicut lætántium ómnium: * habitátio est in te.

Psalm 86.  Fundamenta ejus

The foundations thereof are in the holy mountains : * the Lord loveth the gates of Sion more than all the dwellings of Jacob.
2  Glorious things of thee are spoken, * thou city of God.
3  I will be mindful of Rahab and Babylon, * with them that know me.
4  Behold ye the Philistines also; and they of Tyre, with the people of the Ethiopians; * lo, these were there.
5  Shall not Sion say: Man, by man is born in her : * and the Most High himself hath stablished her.
6  The Lord shall write in the scriptures of the people and of the princes; * of them that have been born in her.
7  As it were of all rejoicing : * the dwelling is in thee.

Ant.    Homo natus est in ea, et ipse fundávit eam Altíssimus.

Ant.    This man was born in her, and the Most High shall stablish her.

Ant.    Exsultábunt ómnia ligna * silvárum ante fáciem Dómini, quóniam venit.

Ant.    All the trees of the wood shall rejoice * before the Lord, for he cometh.

COMMENTARY

Psalmus 95.  Cantate Domino

Cantáte Dómino cánticum novum: * cantáte Dómino, omnis terra.
2  Cantáte Dómino, et benedícite nómini ejus: * annuntiáte de die in diem salutáre ejus.
3  Annuntiáte inter gentes glóriam ejus, * in ómnibus pópulis mirabília ejus.
4  Quóniam magnus Dóminus, et laudábilis nimis: * terríbilis est super omnes deos.
5  Quóniam omnes dii Géntium dæmónia: * Dóminus autem cælos fecit.
6  Conféssio, et pulchritúdo in conspéctu ejus: * sanctimónia et magnificéntia in sanctificatióne ejus.
7  Afférte Dómino, pátriæ Géntium, afférte Dómino glóriam et honórem: * afférte Dómino glóriam nómini ejus.
8  Tóllite hóstias, et introíte in átria ejus: * adoráte Dóminum in átrio sancto ejus.
9  Commoveátur a fácie ejus univérsa terra: * dícite in Géntibus quia Dóminus regnávit.
10  Etenim corréxit orbem terræ qui non commovébitur: * judicábit pópulos in æquitáte.
11  Læténtur cæli, et exsúltet terra: commoveátur mare et plenitúdo ejus: * gaudébunt campi, et ómnia quæ in eis sunt.
12  Tunc exsultábunt ómnia ligna silvárum a fácie Dómini, quia venit: * quóniam venit judicáre terram.
13  Judicábit orbem terræ in æquitáte, * et pópulos in veritáte sua.

O sing unto the Lord a new song; * sing unto the Lord, all the whole earth.
2  Sing unto the Lord, and bless ye his Name; * be telling of his salvation from day to day.
3  Declare his glory among the heathen, * and his wonders among all peoples.
4  For the Lord is great, and exceeding worthy to be praised; * he is to be feared above all gods.
5  For all the gods of the heathen, they are but devils; * but it is the Lord that made the heavens.
6  Praise and beauty are before him; * holiness and majesty are in his sanctuary.
7  Bring ye to the Lord, O ye kindreds of the nations, bring ye to the Lord glory and honour : * bring ye to the Lord the honour due unto his Name.
8  Bring ye sacrifices, and come into his courts : * O worship the Lord in his holy court.
9  Let the whole earth be moved at his presence : * tell it out among the heathen, that the Lord is King.
10  For he hath corrected the round world, which shall not be moved; * he shall judge the peoples with justice.
11  Let the heavens rejoice, and let the earth be glad, let the sea be moved and all the fulness thereof : * the fields shall be joyful, and all that is in them.
12  Then shall all the trees of the wood rejoice before the Lord, for he cometh : * yea, he cometh to judge the earth..
13  He shall judge the world with justice, * and the peoples with his truth.

Ant.    Exsultábunt ómnia ligna silvárum ante fáciem Dómini, quóniam venit.

Ant.    All the trees of the wood shall rejoice before the Lord, for he cometh.

STAND

Absolutio: Ipsíus píetas et misericórdia nos ádjuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sæcula sæculórum.
R.  Amen.

Absolution:  May his loving-kindness and mercy assist us.  Who, with the Father, and the Holy Ghost, liveth and reigneth, for ever and ever.
R.  Amen.

V.  Jube domne, (Dómine) benedícere.

V.  Vouchsafe, Reverend Father (O Lord), thy blessing.

Benedíctio 4: Deus Pater omnípotens sit nobis propítius et clemens.
R.  Amen.

Benediction 4:  May God the Father Almighty shew us his mercy and pity.
R.  Amen.

Festivitátis hodiérnæ, dilectíssimi, verus venerátor est, et pius cultor, qui nec de Incarnatióne Dómini áliquid falsum, nec de Deitáte áliquid sentit indígnum.  Paris enim perículi malum est, si illi aut natúræ nostræ véritas, aut Patérnæ glóriæ negátur æquálitas.  Cum ergo ad intelligéndum sacraméntum nativitátis Christi, qua de Matre vírgine est ortus, accédimus, abigátur procul terrenárum calígo ratiónum, et ab illuminátæ fídei óculo mundánæ sapiéntiæ fumus abscédat.

Dearly beloved brethren, whosoever will keep this day's festival with true reverence and due honour, must neither think falsely of the Lord's Incarnation, nor meanly of the Godhead.  For as there is danger of not realizing the truth of Christ's humanity, so is there no less danger of failing to recognize his equality in glory with his Father.  Wherefore, when we try to contemplate the mystery of Christ's birth, wherein he was born of a Virgin Mother, we must soar above the clouds of earthly imagination, and with the eye of enlightened faith pierce through the fog of earthly wisdom.

V.  Tu autem, Dómine, miserére nobis.
R.  Deo grátias.

V.  But thou, O Lord, have mercy upon us.
R.  Thanks be to God.

R.  Congratulámini mihi, omnes qui dilígitis Dóminum : * Quia, cum essem párvula, plácui Altíssimo, et de meis viscéribus génui Deum et hóminem.
V.  Beátam me dicent omnes generatiónes, quia ancíllam húmilem respéxit Deus.
R.  Quia, cum essem párvula, plácui Altíssimo, et de meis viscéribus génui Deum et hóminem.

R.  Rejoice with me, all ye that love the Lord : * For while I was yet little I pleased the Most High, and from my womb have I brought forth God and man.
V.  All generations shall call me blessed, for God hath regarded the lowliness of his hand-maiden.
R.  For while I was yet little I pleased the Most High, and from my womb have I brought forth God and man.

V.  Jube domne, (Dómine) benedícere.

V.  Vouchsafe, Reverend Father (O Lord), thy blessing.

Benedíctio 5: Christus perpétuæ det nobis gáudia vitæ.
R.  Amen.

Benediction 5: May Christ bestow upon us the joys of life eternal.
R.  Amen.

Divína est enim auctóritas, cui crédimus : divína est doctrína, quam séquimur.  Quóniam sive legis testificatióni, sive oráculis prophetárum, sive evangélicæ tubæ interiórem admoveámus audítum ; verum est, quod Joánnes plenus Spíritu Sancto intónuit : In princípio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum.  Hoc erat in princípio apud Deum.  Omnia per ipsum facta sunt, et sine ipso factum est nihil.  Et simíliter verum est, quod idem prædicátor adjécit : Verbum caro factum est et habitávit in nobis : et vídimus glóriam ejus, glóriam quasi Unigéniti a Patre.

The authority on which we believe is the authority of God himself ; and the teaching which we follow is the very teaching of God himself.  Therefore it is true, whether we lend an ear to the testimony of the Law, or to the sayings of the Prophets, or to the trumpet of the Gospel.  This latter did John the Son of Thunder sound, when, filled with the Holy Ghost, he proclaimed : In the beginning was the Word, and the Word was with God, and the Word was God ; the Same was in the beginning with God ; all things were made by him, and without him was not anything made.  True also is the witness of John when he saith : The Word was made flesh, and dwelt among us, and we beheld his glory, the glory as of the Only-Begotten of the Father.

V.  Tu autem, Dómine, miserére nobis.
R.  Deo grátias.

V.  But thou, O Lord, have mercy upon us.
R.  Thanks be to God.

R.  Confirmátum est cor Vírginis, in quo divína mystéria, Angelo nuntiánte, concépit : tunc speciósum forma præ fíliis hóminum castis suscépit viscéribus : * Et benedícta in ætérnum, Deum nobis prótulit et hóminem.
V.  Dóminus pudíci péctoris templum repénte fit Dei : intácta nésciens virum, verbo concépit Fílium.
R.  Et benedícta in ætérnum, Deum nobis prótulit et hóminem.

R.  The Maiden's heart was established in God, when the Angel declared unto her the mystery of God and she conceived : then did she receive in her pure womb him that is fairer than the children of men : * And she that is blessed for ever, brought forth for us God and man.
V.  The mansion of the modest breast becometh a shrine where God shall rest : the pure and undefiled one within her womb conceived the Son.
R.  And she that is blessed for ever, brought forth for us God and man.

V.  Jube domne, (Dómine) benedícere.

V.  Vouchsafe, Reverend Father (O Lord), thy blessing.

Benedíctio 6: Ignem sui amóris accéndat Deus in córdibus nostris.
R.  Amen.

Benediction 6: May God enkindle in our hearts the fire of his holy love.
R.  Amen.

In utráque ergo natúra idem est Dei Fílius, nostra suscípiens, et própria non amíttens : in hómine hóminem rénovans, in se incommutábilis persevérans.  Déitas enim, quæ illi cum Patre commúnis est, nullum detriméntum omnipoténtiæ súbiit, nec Dei formam servi forma violávit : quia summa et sempitérna esséntia, quæ se ad humáni géneris inclinávit salútem, nos quidem in suam glóriam tránstulit, sed quod erat, esse non déstitit.  Unde cum Unigénitus Dei minórem se Patre confitétur, cui se dicit æquálem, veritátem in se formæ utriúsque demónstrat : ut et humánam probet imparílitas, et divínam decláret æquálitas.

The Person of the Son of God therefore remaineth unchanged and one, though he hath two natures, keeping his own, and taking ours.  He cometh on earth as man to be the restorer of man, but abideth all the while in his unchangeable Godhead.  That Godhead which he shareth with the Father was not a whit the less almighty, nor did the form of a servant touch the form of God to derogate from it.  The Most High and Everlasting Being, bending down for man's salvation, took the Manhood into his glory.  Yet he ceased not to be that which he is from everlasting.  Hence we see the only-begotten Son of God in one place confessing that the Father is greater than he, and in another declaring that he and the Father are One.  This is an evident proof of the distinction of his two natures, and the unity of his Person.  For he is inferior to the Father as touching his Manhood, and yet equal to the Father as touching his Godhead.  Albeit, though he be God and Man, he is not two, but One Christ.

V.  Tu autem, Dómine, miserére nobis.
R.  Deo grátias.

V.  But thou, O Lord, have mercy upon us.
R.  Thanks be to God.

R.  Benedícta et venerábilis es, Virgo María, quæ sine tactu pudóris invénta es Mater Salvatóris : * Jacébat in præsépio et fulgébat in cælo.
V.  Dómine, audívi audítum tuum, et tímui : considerávi ópera tua, et expávi : in médio duórum animálium.
R.  Jacébat in præsépio et fulgébat in cælo.
V.  Glória Patri, et Fílio, et Spirítui Sancto.
R.  Jacébat in præsépio et fulgébat in cælo.

R.  Blessed and worshipful art thou, O Virgin Mary, from thee, still maiden undefiled, the Saviour came, a little Child : * He whose glory filled the heavens lay in a manger.
V.  O Lord, I have heard the report concerning thee and am afraid ; I have considered thy wondrous works and am overcome with awe : O thou that dwellest between the two beasts.
R.  He whose glory filled the heavens lay in a manger.
V.  Glory be to the Father, and to the Son, and to the Holy Ghost.
R.  He whose glory filled the heavens lay in a manger.

Third Nocturn

Ant.    In princípio, * et ante sæcula Deus erat Verbum, et ipse natus est hódie Salvátor mundi.

Ant.    In the beginning, * yea, before time began, the Word was God, and the same is born, as at this time, to be the Saviour of the world.

COMMENTARY

Psalmus 96.  Dominus regnavit

Dóminus regnávit exsúltet terra: * læténtur ínsulæ multæ.
2  Nubes, et calígo in circúitu ejus: * justítia, et judícium corréctio sedis ejus.
3  Ignis ante ipsum præcédet: * et inflammábit in circúitu inimícos ejus.
4  Illuxérunt fúlgura ejus orbi terræ: * vidit et commóta est terra.
5  Montes, sicut cera fluxérunt a fácie Dómini: * a fácie Dómini omnis terra.
6  Annuntiavérunt cæli justítiam ejus: * et vidérunt omnes pópuli glóriam ejus.
7  Confundántur omnes, qui adórant sculptília: * et qui gloriántur in simulácris suis.
8  Adoráte eum, omnes Angeli ejus: * audívit, et lætáta est Sion.
9  Et exsultavérunt fíliæ Judæ: * propter judícia tua, Dómine:
10  Quóniam tu Dóminus Altíssimus super omnem terram: * nimis exaltátus es super omnes deos.
11  Qui dilígitis Dóminum, odíte malum: * custódit Dóminus ánimas sanctórum suórum, de manu peccatóris liberábit eos.
12  Lux orta est justo, * et rectis corde lætítia.
13  Lætámini, justi in Dómino: * et confitémini memóriæ sanctificatiónis ejus.

The Lord hath reigned, may the earth be glad thereof; * yea, the multitude of the isles shall be joyful.
2  Clouds and darkness are round about him: * righteousness and judgment are the habitation of his seat.
3  There shall go a fire before him, * and burn up his enemies on every side.
4  His lightnings gave shine unto the world: * the earth saw it, and trembled.
5  The hills melted like wax at the presence of the Lord; * the whole earth at the presence of the Lord.
6  The heavens have declared his righteousness, * and all the peoples have seen his glory.
7  Confounded be all they that worship carved images, * and that delight in their vain gods.
8  Worship him, all ye his Angels : * Sion heard of it, and rejoiced.
9  And the daughters of Judah were glad, * because of thy judgments, O Lord.
10  For thou art the most high Lord over all the earth: * thou art exalted far above all gods.
11  O ye that love the Lord, hate evil: * the Lord preserveth the souls of his saints; he shall deliver them from the hand of the ungodly.
12  There is sprung up a light for the righteous, * and joy for such as are true-hearted.
13  Rejoice in the Lord, ye righteous; * and give thanks for a remembrance of his holiness.

Ant.    In princípio, et ante sæcula Deus erat Verbum, et ipse natus est hódie Salvátor mundi.

Ant.    In the beginning, yea, before time began, the Word was God, and the same is born, as at this time, to be the Saviour of the world.

Ant.    Ante lucíferum génitus, * et ante sæcula, Dóminus Salvátor noster hódie nasci dignátus est.

Ant.    Before the morning star begotten, * yea, before all ages ; the Lord our Saviour as on this day did vouchsafe to be born.

COMMENTARY

Psalmus 97.  Cantate Domino

Cantáte Dómino cánticum novum: * quia mirabília fecit.
2  Salvávit sibi déxtera ejus: * et bráchium sanctum ejus.
3  Notum fecit Dóminus salutáre suum: * in conspéctu Géntium revelávit justítiam suam.
4  Recordátus est misericórdiæ suæ, * et veritátis suæ dómui Israël.
5  Vidérunt omnes términi terræ * salutáre Dei nostri.
6  Jubiláte Deo, omnis terra: * cantáte, et exsultáte, et psállite.
7  Psállite Dómino in cíthara, in cíthara et voce psalmi: * in tubis ductílibus, et voce tubæ córneæ.
8  Jubiláte in conspéctu regis Dómini: * moveátur mare, et plenitúdo ejus: orbis terrárum, et qui hábitant in eo.
9  Flúmina plaudent manu, simul montes exsultábunt a conspéctu Dómini: * quóniam venit judicáre terram.
10  Judicábit orbem terrárum in justítia, * et pópulos in æquitáte.

O sing unto the Lord a new song; * for he hath done marvellous things.
2  His right hand hath wrought for him salvation : * and his arm is holy.
3  The Lord hath made known his salvation; * his righteousness hath he revealed in the sight of the heathen.
4  He hath remembered his mercy, * and his truth toward the house of Israel.
5  All the ends of the world have seen * the salvation of our God.
6  Be ye joyful unto God, all the earth : * make melody, rejoice, and sing.
7  Sing praise unto the Lord upon the harp, yea, upon the harp and with the voice of a psalm : * with long trumpets, and with the sound of the shawm.
8  O shew yourselves joyful before the Lord, the King : * let the sea be moved, and the fulness thereof: the round world, and they that dwell therein.
9  Let the floods clap their hands, and let the hills be joyful together before the Lord; * for he is come to judge the earth.
10  With righteousness shall he judge the world, * and the peoples with equity.

Ant.    Ante lucíferum génitus, et ante sæcula, Dóminus Salvátor noster hódie nasci dignátus est.

Ant.    Before the morning star begotten, yea, before all ages ; the Lord our Saviour as on this day did vouchsafe to be born.

Ant.    Nato Dómino, * Angelórum chorus canébat, dicens : Salus Deo nostro, sedénti super thronum, et Agno.

Ant.    When the Lord was born, * the choirs of Angels sang, saying : Salvation to our God, which sitteth upon the Throne, and unto the Lamb.

COMMENTARY

Psalmus 98.  Dominus regnavit

Dóminus regnávit, irascántur pópuli: * qui sedet super Chérubim, moveátur terra.
2  Dóminus in Sion magnus: * et excélsus super omnes pópulos.
3  (fit reverentia) Confiteántur nómini tuo magno : quóniam terríbile, et sanctum est : * et honor regis judí