| St. Elisabeth | |||
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Queen of Portugal, Widow Semidouble |
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2nd Vespers | ||
| Oremus. Clementíssime Deus, qui, beátam Elísabeth regínam, inter céteras egrégias dotes, béllici furóris sedándi prærogatíva decorásti : da nobis, ejus intercessióne ; post mortális vitæ, quam supplíciter pétimus, pacem, ad ætérna gáudia perveníre. Per Dóminum. |
Let us pray. Most merciful God, who amongst many excellent gifts didst bestow on the blessed Queen Elisabeth peculiar grace to allay the violence of war : grant, we beseech thee ; that by her intercession we may both obtain in this life that peace for which we humbly pray, and hereafter attain to eternal felicity. Through. |
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At
Second Vespers of |
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Ant: Et nunc, reges, intellígite, erudímini, qui judicátis terram. |
Ant: Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth. |
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V. Ora pro nobis, beáta Elísabeth. |
V.
Pray for us, O blessed Elisabeth. |
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Oremus. |
Let us pray. |
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COMMEMORATIONS, if there be any |
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Laudémus Deum nostrum * In sanctis opéribus beátæ Elísabeth. |
Let us praise our God * For all the good works of blessed Elisabeth. |
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Laudémus Deum nostrum * In sanctis opéribus beátæ Elísabeth. |
Let us praise our God * For all the good works of blessed Elisabeth. |
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Psalmus 94. |
Psalm 94. |
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Veníte, exsultémus Dómino, jubilémus Deo, salutári nostro : præoccupémus fáciem ejus in confessióne, et in psalmis jubilémus ei. |
O come, let us sing unto the Lord ; let us heartily rejoice in the God of our salvation. Let us come before his presence with thanksgiving ; and shew ourselves glad in him with psalms. |
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Laudémus Deum nostrum * In sanctis opéribus beátæ Elísabeth. |
Let us praise our God * For all the good works of blessed Elisabeth. |
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Quóniam Deus magnus Dóminus, et Rex magnus super omnes deos : quóniam non repéllet Dóminus plebem suam : quia in manu ejus sunt omnes fines terræ, et altitúdines móntium ipse cónspicit. |
For the Lord is a great God ; and a great King above all gods: For the Lord will not cast off his people: In his hand are all the corners of the earth, and the strength of the hills is his also. |
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In sanctis opéribus beátæ Elísabeth. |
For all the good works of blessed Elisabeth. |
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In the following verse of the Psalm, at the words veníte, adorémus, et procidámus ante Deum (O come, let us worship and fall down, and kneel before the Lord our Maker) all genuflect. |
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Quóniam ipsíus est mare, et ipse fecit illud, et áridam fundavérunt manus ejus : veníte, adorémus, et procidámus ante Deum : plorémus coram Dómino, qui fecit nos, quia ipse est Dóminus Deus noster ; nos autem pópulus ejus, et oves páscuæ ejus. |
The sea is his and he made it ; and his hands prepared the dry land. O come, let us worship and fall down, and kneel before the Lord our Maker: For he is the Lord our God ; and we are his people, and the sheep of his pasture. |
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Laudémus Deum nostrum * In sanctis opéribus beátæ Elísabeth. |
Let us praise our God * For all the good works of blessed Elisabeth. |
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Hódie, si vocem ejus audiéritis, nolíte obduráre corda vestra, sicut in exacerbatióne, secúndum diem tentatiónis in desérto : ubi tentavérunt me patres vestri, probavérunt et vidérunt ópera mea. |
Today if ye will hear his voice, harden not your hearts, as in the provocation, and as in the day of temptation in the wilderness ; when your fathers tempted me, proved me, and saw my works. |
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In sanctis opéribus beátæ Elísabeth. |
For all the good works of blessed Elisabeth. |
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Quadragínta annis próximus fui generatióni huic, et dixi : Semper hi errant corde ; ipsi vero non cognovérunt vias meas : quibus jurávi in ira mea : Si introíbunt in réquiem meam. |
Forty years long was I grieved with this generation, and said, It is a people that do err in their hearts, for they have not known my ways: unto whom I sware in my wrath, that they should not enter into my rest. |
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Laudémus Deum nostrum * In sanctis opéribus beátæ Elísabeth. |
Let us praise our God * For all the good works of blessed Elisabeth. |
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Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc, et semper, et in sæcula sæculórum. Amen. |
Glory be to the Father, and to the Son, and to the Holy Ghost: as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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In sanctis opéribus beátæ Elísabeth. |
For all the good works of blessed Elisabeth. |
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Laudémus Deum nostrum * In sanctis opéribus beátæ Elísabeth. |
Let us praise our God * For all the good works of blessed Elisabeth. |
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Hymnus Domáre cordis ímpetus Elísabeth En fúlgidis recépta cæli sédibus, Nunc regnat inter cælites beátior, Patri potéstas, Filióque glória, |
The Hymn
Pure, meek, with soul serene, Now far above our sight, So long as time shall flow, Praise to the Father be, |
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As soon as the introductory part of Matins is finished, there is begun the First Nocturn. |
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The Lessons for the First Nocturn are taken from the occurrent Scripture. If, however, they are to be taken from the Common, they are read from that of Holy Women, Mulierem fortem. |
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Absolutio:
Ipsíus píetas
et misericórdia nos
ádjuvet, qui cum Patre et Spíritu
Sancto vivit et regnat in sæcula sæculórum. |
Absolution:
May his loving-kindness and mercy assist us. Who, with the Father, and the Holy Ghost, liveth and reigneth, for ever and ever. |
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V. Jube domne, (Dómine) benedícere. |
V. Vouchsafe, Reverend Father (O Lord), thy blessing. |
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Benedíctio
4: Deus Pater omnípotens
sit nobis propítius et clemens. |
Benediction
4: May God the Father Almighty shew us his mercy and pity. |
| Lesson iv | |
![]() St. Elisabeth of Portugal with her great-aunt, St. Elisabeth of Thuringia |
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Elísabeth Aragóniæ régibus ortam, Christi anno millésimo ducentésimo septuagésimo primo, in præságium futúræ sanctimóniæ, paréntes, præter morem relícto matris aviǽque nómine, a magna ejus matértera, Thuríngiæ dómina, sancta Elísabeth, in baptísmo nominátam voluére. Ubi nata est, statim pátuit quam felix regum regnorúmque esset futúra pacátrix ; natalítia enim ejus lætítia perniciósas avi patrísque dissensiónes in concórdiam convértit. Pater vero, crescéntis póstea fíliæ admirátus índolem, affirmábat fore, ut una Elísabeth réliquas Aragoniórum regum sánguine creátas féminas virtúte longe superáret. Sic cæléstem ipsíus vitam in contemnéndo córporis ornátu, in fugiéndis voluptátibus, in jejúniis frequentándis, in divínis précibus assídue recitándis, in caritátis opéribus exercéndis, venerátus, rerum suárum regníque felicitátem uníus fíliæ méritis referébat accéptam. Tandem, ubíque nota et a multis princípibus exoptáta, Dionysio Lusitániæ regi christiánis cæremóniis rite est in matrimónium collocáta. |
Elisabeth, of the royal race of Aragon, was born in the year of Christ 1271, and it was an omen of her saintly life, that her father and mother, contrary to the usual custom, caused her to be baptized, not by the name of her mother or grandmother, but by that of her mother's aunt, the holy Lady Elisabeth of Thuringia. As soon as ever she was born, her destiny of being a peacemaker between kings and kingdoms began to appear, for the joy of her birth put an end to the ruinous quarrels of her father and grandfather. As she grew up, her father, delighted with her disposition, was used to foretell that his Elisabeth would in herself excel all the daughters of the kingly house of Aragon, and that the happiness of his own home and kingdom was all owing to this one damsel, whose heavenly life he venerated for her indifference to bodily finery, her abstinence from pleasures, her many fasts, her instancy in prayer to God, and her activity in doing works of charity. This illustrious maiden was sought in marriage by many princes, and was wedded with Christian rites to Denis, King of Portugal. |
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V.
Tu autem, Dómine, miserére nobis. |
V.
But thou, O Lord, have mercy upon us. |
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R. Propter
veritátem, et mansuetúdinem, et justítiam :
* Et dedúcet te mirabíliter déxtera tua. |
R. Ride on
because of the Word of truth, of meekness, and righteousness :
* And thy right hand shall teach thee
terrible things. |
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V. Jube domne, (Dómine) benedícere. |
V. Vouchsafe, Reverend Father (O Lord), thy blessing. |
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Benedíctio
5: Christus perpétuæ
det nobis gáudia vitæ. |
Benediction
5: May Christ bestow upon us the joys of life eternal. |
| Lesson v | |
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Juncta conjúgio, non minórem excoléndis virtútibus quam líberis educándis óperam dabat, viro placére studens, sed magis Deo. Médiam fere anni partem solo pane tolerábat et aqua ; quæ in quodam ipsíus morbo divínitus versa est in vinum, cum id a médicis præscríptum bíbere recusásset. Páuperis féminæ ulcus horréndum exosculáta, derepénte sanávit. Pecúnias paupéribus distribuéndas, ut regem latérent, hibérno témpore in rosas convértit. Vírginem cæcam a nativitáte illuminávit ; multos álios solo crucis signo a gravíssimis morbis liberávit ; plúrima id genus mirácula patrávit. Monastéria, collégia et templa non modo exstrúxit, sed étiam magnífice dotávit. In regum discórdiis componéndis admirábilis fuit ; in privátis publicísque mortálium sublevándis calamitátibus indeféssa. |
As a wife, she gave herself up as much to the education of her children, as to her own improvement, striving in all ways, next to God, to please her husband. For nearly half the year, she was used to live on bread and water, and once, when she was ill, God changed the water into wine, which the physicians had ordered her to drink, but which she was unwilling to take. Once when she kissed a disgusting ulcer in a poor woman, it was immediately healed. One winter-time when she was giving some money to the poor, and was fain her husband should not see her alms, the coins changed into roses. She gave sight to a maiden who had been born blind, and healed many other persons of grievous sicknesses by the Sign of the Cross. The miracles of this kind, which she worked, were many. She not only built, but richly endowed convents, schools, and churches. She had a wonderful skill in making peace between kings, and toiled unweariedly to lighten all suffering, whether public or private. |
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V.
Tu autem, Dómine, miserére nobis. |
V.
But thou, O Lord, have mercy upon us. |
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R. Dilexísti
justítiam, et odísti iniquitátem : *
Proptérea unxit te Deus, Deus tuus, óleo lætítiæ. |
R. Thou hast
loved righteousness and hated iniquity :
* Wherefore God,
even thy God, hath anointed thee with the oil of gladness. |
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V. Jube domne, (Dómine) benedícere. |
V. Vouchsafe, Reverend Father (O Lord), thy blessing. |
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Benedíctio
6: Ignem sui amóris
accéndat Deus in córdibus
nostris. |
Benediction
6: May God enkindle in our hearts the fire of his holy love. |
| Lesson vi | |
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Defúncto rege Dionysio, sicut virgínibus in prima ætáte, in matrimónio conjúgibus, ita víduis in solitúdine fuit ómnium virtútem exémplar. Illico enim religiósis sanctæ Claræ véstibus indúta, régio fúneri constánter intérfuit, ac paulo post, Compostéllam proficíscens, multa ex holosérico, argénto, auro, gemmísque donária pro regis ánima óbtulit. Inde revérsa domum, quidquid sibi carum aut pretiósum supérerat, in sacros ac pios usus convértit ; absolvendóque suo vere régio Conimbricénsi vírginum cœnóbio, et aléndis paupéribus, et protegéndis víduis, defendéndis pupíllis, míseris ómnibus juvándis inténta, non sibi, sed Deo, et mortálium ómnium cómmodis vivébat. Reges duos, fílium et génerum, pacificatúra Stremótium nóbile óppidum véniens, morbo ex itínere contrácto, ibídem a Vírgine Deípara, visitáta, sanctíssime óbiit, anno millésimo trecentésimo trigésimo sexto die quarta Júlii. Post mortem multis miráculis cláruit, præsértim suavíssimo córporis jam per annos fere trecéntos incorrúpti odóre ; semper étiam regínæ sanctæ cognoménto célebris. Tandem anno jubilǽi, et nostræ salútis millésimo sexcentésimo vigésimo quinto, totíus christiáni orbis concúrsu et appláusu, ab Urbáno octávo rite inter Sanctos adscrípta est. |
King Denis died and Elisabeth, who in her maidenhood had been a pattern to virgins, and in her married life to wives, now, in her loneliness, was an ensample to widows. Clad in the raiment of the nuns of St. Clare, she faithfully attended at the King's funeral, and soon after went to Compostella, where she offered many precious gifts, of silk and gold, and silver, and precious stones, for the benefit of his soul. Thence she returned home, and spent in holy and godly uses everything that remained to her that was dear and costly, eager to relieve every kind of suffering. She lived, not for herself, but for God, and to be useful to mankind. She finished the convent for nuns, right worthy of a Queen, which she had founded at Coïmbra. She fed the poor, defended widows, protected orphans. A war being lighted up, between her son Alphonsus IV, King of Portugal, and her grandson Alphonsus XI, King of Castile, she resolved to set out to reconcile them, and went to the famous city of Estremoz. On the journey she caught a violent fever, of which, after a vision of the Virgin Mother of God, she died a saintly death on the 4th day of July, in the year 1336. She became illustrious for miracles after her death, especially for the sweetness of the savour of her body, which hath now remained uncorrupt for well-nigh three hundred years, and she hath always been spoken of as the Holy Queen. At length, in the year of our salvation 1625, which was that of the Jubilee, Urban VIII, all Christendom gathered together and approving, formally enrolled her name among those of the Saints. |
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V.
Tu autem, Dómine, miserére nobis. |
V.
But thou, O Lord, have mercy upon us. |
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R. Fallax
grátia, et vana est pulchritúdo : * Múlier
timens Dóminum ipsa laudábitur. |
R. Favour is
deceitful and beauty is vain,
* But the woman
that feareth the Lord, she shall be praised. |
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If this Feast be reduced to the rank of Simple, and Lesson IX of this Feast is to be said according to the Rubrics, the following abbreviated version may be used. |
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Elísabeth Aragóniæ régibus orta est anno Christi millésimo ducentésimo septuagésimo primo. Natális ejus lætítia perniciósas avi patrísque dissensiónes in concórdiam convértit, ex quo statim pátuit, quam felix regum regnorúmque esset futúra pacátrix. In castigándo córpore, in précibus assídue recitándis, in caritátis opéribus exercéndis admirábilis fuit. Dionysio Lusitániæ regi in matrimónium trádita, non minórem excoléndis virtútibus quam líberis educándis óperam dabat, viro placére studens, sed magis Deo. Monastéria, collégia et templa non modo exstrúxit, sed étiam magnífice dotávit. In regum discórdiis componéndis admirábilis fuit, in privátis publicísque mortálium sublevándis calamitátibus indeféssa et miráculis clara. Defúncto rege Dionysio, cum hábitum Seráphici órdinis induísset, quidquid sibi carum aut pretiósum supérerat, pro regis ánima templo Compostelláno óbtulit, et in sacros ac pios usus convértit. Dénique reges duos, fílium et génerum, pacificatúra, morbo ex itínere contrácto, a Vírgine Deípara visitáta, sanctíssime óbiit. Eam, miráculis claram, Urbánus octávus inter Sanctos adscrípsit. |
Elisabeth was born of the royal family of Aragon in the year of our Lord 1271. The joy of her birth put an end to the unhappy quarrels between her grandfather and her father, thus making it clear from the outset that she would be a blessed peacemaker between kings and kingdoms. She was remarkable for the way in which she chastised her body, for her constancy in prayer, and for her exercise of the works of charity. When she was married to Denis, King of Portugal, she devoted herself no less to the work of cultivating virtue than to that of educating her children, striving to please her husband, but still more to please God. She not only had monasteries, colleges and churches built, but gave them magnificent endowments. She was wonderful in settling the disputes of kings, unwearied in relieving the private and public calamities of her fellow-men, and famous for her miracles. When King Denis had died, she put on the habit of the Seraphic Order, and whatever she had that was dear and precious to her she offered at the church of Compostella for the soul of the king and used for works of devotion and mercy. Finally, having fallen ill as a result of a journey she made to establish peace between two kings, her son and her grandson, she died a most holy death, after receiving a visit from the Virgin Mother of God. Famous for miracles, she was enrolled among the Saints by Urban VIII. |
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V.
Tu autem, Dómine, miserére nobis. |
V.
But thou, O Lord, have mercy upon us. |
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| TE DEUM LAUDAMUS | TE DEUM |
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After the conclusion of the Second Nocturn, the Third Nocturn is begun according to the current weekday, as given in the table below. |
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In the Third Nocturn, the Gospel Homily Simile est regnum cælorum thesauro abscondito is read from the Common of Holy Women. |
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The first part of Lauds is in the Ordinary Antiphons and Psalms from Current Weekday |
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STAND |
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Capitulum
Prov. 31. 10. |
The Little Chapter
Prov. 31. 10. |
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Hymnus Opes decúsque régium relíqueras, |
The Hymn
Thy royal wealth and throne, O meek Elisabeth, |
| Præi, viámque, dux salútis, índica: Sequémur : O sit una mens fidélium, Odor bonus sit omnis áctio, tuis Id ínnuit rosis opérta cáritas. |
Pray God against the wiles of our great enemy; Guide us when he beguiles to some iniquity; For all that us defiles seek God's sure charity, To make our actions meet, our lives a savour sweet. |
| Beáta cáritas, in arce síderum Potens locáre nos per omne sæculum: Patríque, Filióque summa glória, Tibíque laus perénnis, alme Spíritus. Amen. |
O blessed charity of Christ, our Lord and King, Firm us in sanctity, and to thy throne then bring; To God the One in Three, and Three in One, we sing, With all the Saints above, the glory of such love. Amen. |
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V. Méritis et précibus beátæ
Elísabeth. |
V. By the
merits and prayers of blessed Elisabeth. |
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Ad Bened. Ant: Tu glória Jerúsalem, * tu lætítia Israël, tu honorificéntia pópuli tui. |
Ant. on Bened: Thou art the exaltation of Jerusalem, * thou art the great glory of Israel, thou art the great rejoicing of thy nation. |
| BENEDICTUS | |
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Oremus. |
Let us pray. |
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COMMEMORATIONS, if there be any |
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The first part of Vespers is in the Ordinary Antiphons and Psalms from Current Weekday |
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STAND |
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Capitulum
Prov. 31. 10. |
The Little Chapter
Prov. 31. 10. |
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Hymnus Domáre cordis ímpetus Elísabeth En fúlgidis recépta cæli sédibus, Nunc regnat inter cælites beátior, Patri potéstas, Filióque glória, |
The Hymn
Pure, meek, with soul serene, Now far above our sight, So long as time shall flow, Praise to the Father be, |
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V. Ora pro nobis, beáta Elísabeth. |
V.
Pray for us, O blessed Elisabeth. |
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Ad Magnif. Ant: Elísabeth, * pacis et pátriæ mater, in cælo triúmphans, dona nobis pacem. |
Ant. on Magnif: O blessed Elisabeth, * mother of peace and of thy Fatherland, now victorious in heaven, grant us peace. |
| MAGNIFICAT | THE MAGNIFICAT |
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Oremus. |
Let us pray. |
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COMMEMORATIONS, if there be any |
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