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Novena For the Relief of the Poor Souls in Purgatory |
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| FOURTH DAY The Pain of Sense |
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| Preparatory Prayer | |||||||||
| Act of Faith My God, I believe in Thee, because Thou art Truth itself; I firmly believe the truths revealed to the Church.
Act of Hope Act of Charity (Indulgence 7 years, 7 quarantines, each
time. Benedict XIV, Jan. 28, 1756. |
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| Meditation | |||||||||
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The pain of loss, the deprivation of the Vision of God, constitutes the supreme suffering in Purgatory. To this suffering of deprivation other sufferings of a positive nature are added. These are conditioned by the number and gravity of the sins which call for expiation and we have every reason to conceive of them alike terrible and prolonged. Though the Church has not pronounced any decision on this point, it is the opinon of its doctors that the Souls in Purgatory are tormented by fire which penetrates them and burns them as gold in the crucible (Prov. 17, 3), until it has reduced them to such a degree of purity, that they may be worthy to appear before God. When a fire is raging, everybody is excited. The people rush to the spot and everyone tries to save those who are already surrounded by the terrible element. Why are we unmoved at the sight of so many Souls who are tormented in the fire of Purgatory and who claim our assistance? Let us not abandon them. |
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| Practice | |||||||||
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Let us pray our Lord today to apply the merit of His death on the Cross to the Souls in Purgatory. |
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| Resolution | |||||||||
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I will observe the abstinence and fast prescribed by the Church, unless prevented by sickness. |
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| Example | |||||||||
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Two Spanish monks, bound together by a long and warm friendship, agreed that: if God would allow it, the one who should die first would appear to the other to make known his condition in the other world. Some time later, one of them died, and appeared to his friend, saying: "I am saved, but condemned to suffer in Purgatory. It is impossible to describe such torments. Will you allow me to give you a sensible demonstration?" Then he placed his hand on the table and imprinted on it a mark as deep as if it had been made by a red hot iron. This table was preserved at Zamora, Spain, up to within the last century. |
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| Prayer | |||||||||
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Psalmus 129. De profundis De profúndis
clamávi ad te, Dómine:
* Dómine, exáudi vocem meam : |
Psalm 129. De profundis Out of the depths have I cried unto Thee, O Lord; * Lord, hear my voice. |
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V. Réquiem
ætérnam dona eis, Dómine. |
V. Eternal rest
grant unto them, O Lord. |
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V. A porta
ínferi. |
V. From the gate
of hell. |
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V.
Requiéscant in pace. |
V. May they rest
in peace. |
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V. Dómine,
exáudi oratiónem meam. |
V. O Lord, hear
my prayer. |
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V. Dóminus
vobíscum. |
V. The Lord be
with you. |
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| Oremus. Fidélium, Deus, ómnium cónditor et redémptor, animábus famulórum famularúmque tuárum remissiónem cunctórum tríbue peccatórum : ut indulgéntiam, quam semper optavérunt, piis supplicatiónibus consequántur : Qui vivis et regnas in sæcula sæculórum. R. Amen. |
Let us pray. O God, the Creator and Redeemer of all them that believe : grant unto the souls of thy servants and handmaidens the remission of all their sins ; that as they have ever desired thy merciful pardon, so by the supplications of their brethren they may receive the same. Who livest and reignest , world without end. R. Amen. |
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V.
Requiéscant in pace. |
V. May they rest
in peace. |
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Let us pray for a deceased man: |
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V. Eternal rest
grant unto them, O Lord. |
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V. May they rest
in peace. |
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(Indulgence 300
days each time for saying these Versicles and Responses, applicable only to the dead. St. Pius X, Feb. 13, 1908.) |
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| Chaplet | Office of the Dead | ||||||||
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